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October 1st, 2009:

Walt’s fingerprints

One of my favorite musicians is a fellow named Conor Oberst. One of his big claims to fame is his band Bright Eyes, a fantasic, folky, acoustic-with-a-twang-of-electric-guitar band. I’m a huge fan of the guy’s lyrics, even if his voice isn’t exactly opera-worthy (though I’d argue that’s not the point). But anyway, he has this awesome song called “I Must Belong Somewhere” that I love (off of my favorite album, Cassadega), yet can’t help but feel this song has the spirit of a Walt kind of poem.  You can listen to the song off of this playlist here. Here are the lyrics:

Leave the bright blue door on the whitewashed wall
Leave the death ledger under city hall
Leave the joyful air in that rubber ball today

Leave the lilac print on the linen sheet
Leave the birds you killed at your father’s feet
Let the sideways rain and the crooked street remain

Leave the whimpering dog in his cold kennel
Leave the dead star lit on her pedestal
Leave the acid kids in their green fishbowls today

Just leave the sad guitar in its hard-shelled case
Leave the worried look on your lover’s face
Let the orange embers in the fireplace remain

Because everything, it must belong somewhere
A train off in the distance, bicycle chained to the stairs
Everything, it must belong somewhere
I know that now, that’s why I’m staying here

Leave the ocean’s roar in the turquoise shell
Leave the widower in his private hell
Leave the liberty in that broken bell today

Leave the epic poem on its yellow page
Leave the gray macaw in his covered cage
Let the traveling band on the interstate remain

Because everything, it must belong somewhere
Soundstage in California, televisions in Times Square
Everything, it must belong somewhere
I know that now, that’s why I’m staying here

Leave the secret talks on the trundle bed
Leave the garden tools in the rusted shed
Leave those bad ideas in your troubled head today

Leave the restless ghost in his old hotel
Leave the homeless man in his cardboard cell
Let the painted horse on the carousel remain

Because everything, it must belong somewhere
Just like the gold around her finger or the silver in his hair
Everything, it must belong somewhere
I know that now, that’s why I’m staying here

In truth, the forest hears each sound
Each blade of grass as it lies down
The world requires no audience
No witnesses, no witnesses

Leave the old town drunk on his wooden stool
Leave the autumn leaves in the swimming pool
Leave the poor black child in his crumbling school today

Leave the novelist in his daydream tune
Leave the scientist in his Rubik’s Cube
Let the true genius in the padded room remain

Leave the horse’s hair on the slanted bow
Leave the slot machines on the river boat
Leave the cauliflower in the casserole today

Leave the hot, bright trash in the shopping malls
Leave the hawks of war in their capitol
Let the organ’s moan in the cathedral remain

Because everything, it must belong somewhere
They locked the devil in the basement, threw God up into the air
Everything, it must belong somewhere
And you know it’s true, I wish you’d leave me here
You know it’s true, why don’t you leave me here?

The first thing I note is Oberst’s use of the rhetorical device known as ANAPHORA. A lot of people are probably very familiar with anaphora in its application, but probably weren’t aware it was called that. Here’s a definition from americanrhetoric.com:  (an-NAF-ruh): Figure of repetition that occurs when the first word or set of words in one sentence, clause, or phrase is/are repeated at or very near the beginning of successive sentences, clauses, or phrases; repetition of the initial word(s) over successive phrases or clauses.

Oberst’s application of this device comes in his repetition of “Leave the…” in his verses. And Walt uses this device an obscene amount of times, mostly in his cataloging of things. Take from Calamus, for example, the Not Heaving from My Ribb’d Breast Only, which is comprised entirely, until the final line, of anaphoric lines:

Not heaving in my ribb’d breast only,

Not in sighs at night in rage dissatisfied with myself,

Not in those long-drawn, ill-supprest sighs

Not in many an oath and promise broken

. . . . .

And so it goes on. You could probably pick a random page and find anaphora in this Walthology, at least in his poems, anyway.

So what’s the point? Anaphora tends to be used to emphasize some thing or things, but in the context of Walt, I think he’s attempting to connect many different things, people, places, what have you, into a convergent “oneness”. As if to say, we’re all part of this world, and that alone doesn’t make things that different from one another.

Back to the song, besides the rather obvious rhetoric at play, I think Oberst is echoing what Walt had been writing about, that is, an awareness, if not necessarily a celebration, of the place of things in this world. I think Oberst captures the pantheistic exuberance that Whitman often proclaimed:

In truth, the forest hears each sound
Each blade of grass as it lies down
The world requires no audience
No witnesses, no witnesses

And also is less than pious in regard to traditional religious beliefs:

Because everything, it must belong somewhere
They locked the devil in the basement, threw God up into the air
Everything, it must belong somewhere

True, this isn’t the deepest of blogs ever, but it’s something I couldn’t help but think of as I listen to this song.

Walt’s fingerprints

One of my favorite musicians is a fellow named Conor Oberst. One of his big claims to fame is his band Bright Eyes, a fantasic, folky, acoustic-with-a-twang-of-electric-guitar band. I’m a huge fan of the guy’s lyrics, even if his voice isn’t exactly opera-worthy (though I’d argue that’s not the point). But anyway, he has this awesome song called “I Must Belong Somewhere” that I love (off of my favorite album, Cassadega), yet can’t help but feel this song has the spirit of a Walt kind of poem.  You can listen to the song off of this playlist here. Here are the lyrics:

Leave the bright blue door on the whitewashed wall
Leave the death ledger under city hall
Leave the joyful air in that rubber ball today

Leave the lilac print on the linen sheet
Leave the birds you killed at your father’s feet
Let the sideways rain and the crooked street remain

Leave the whimpering dog in his cold kennel
Leave the dead star lit on her pedestal
Leave the acid kids in their green fishbowls today

Just leave the sad guitar in its hard-shelled case
Leave the worried look on your lover’s face
Let the orange embers in the fireplace remain

Because everything, it must belong somewhere
A train off in the distance, bicycle chained to the stairs
Everything, it must belong somewhere
I know that now, that’s why I’m staying here

Leave the ocean’s roar in the turquoise shell
Leave the widower in his private hell
Leave the liberty in that broken bell today

Leave the epic poem on its yellow page
Leave the gray macaw in his covered cage
Let the traveling band on the interstate remain

Because everything, it must belong somewhere
Soundstage in California, televisions in Times Square
Everything, it must belong somewhere
I know that now, that’s why I’m staying here

Leave the secret talks on the trundle bed
Leave the garden tools in the rusted shed
Leave those bad ideas in your troubled head today

Leave the restless ghost in his old hotel
Leave the homeless man in his cardboard cell
Let the painted horse on the carousel remain

Because everything, it must belong somewhere
Just like the gold around her finger or the silver in his hair
Everything, it must belong somewhere
I know that now, that’s why I’m staying here

In truth, the forest hears each sound
Each blade of grass as it lies down
The world requires no audience
No witnesses, no witnesses

Leave the old town drunk on his wooden stool
Leave the autumn leaves in the swimming pool
Leave the poor black child in his crumbling school today

Leave the novelist in his daydream tune
Leave the scientist in his Rubik’s Cube
Let the true genius in the padded room remain

Leave the horse’s hair on the slanted bow
Leave the slot machines on the river boat
Leave the cauliflower in the casserole today

Leave the hot, bright trash in the shopping malls
Leave the hawks of war in their capitol
Let the organ’s moan in the cathedral remain

Because everything, it must belong somewhere
They locked the devil in the basement, threw God up into the air
Everything, it must belong somewhere
And you know it’s true, I wish you’d leave me here
You know it’s true, why don’t you leave me here?

The first thing I note is Oberst’s use of the rhetorical device known as ANAPHORA. A lot of people are probably very familiar with anaphora in its application, but probably weren’t aware it was called that. Here’s a definition from americanrhetoric.com:  (an-NAF-ruh): Figure of repetition that occurs when the first word or set of words in one sentence, clause, or phrase is/are repeated at or very near the beginning of successive sentences, clauses, or phrases; repetition of the initial word(s) over successive phrases or clauses.

Oberst’s application of this device comes in his repetition of “Leave the…” in his verses. And Walt uses this device an obscene amount of times, mostly in his cataloging of things. Take from Calamus, for example, the Not Heaving from My Ribb’d Breast Only, which is comprised entirely, until the final line, of anaphoric lines:

Not heaving in my ribb’d breast only,

Not in sighs at night in rage dissatisfied with myself,

Not in those long-drawn, ill-supprest sighs

Not in many an oath and promise broken

. . . . .

And so it goes on. You could probably pick a random page and find anaphora in this Walthology, at least in his poems, anyway.

So what’s the point? Anaphora tends to be used to emphasize some thing or things, but in the context of Walt, I think he’s attempting to connect many different things, people, places, what have you, into a convergent “oneness”. As if to say, we’re all part of this world, and that alone doesn’t make things that different from one another.

Back to the song, besides the rather obvious rhetoric at play, I think Oberst is echoing what Walt had been writing about, that is, an awareness, if not necessarily a celebration, of the place of things in this world. I think Oberst captures the pantheistic exuberance that Whitman often proclaimed:

In truth, the forest hears each sound
Each blade of grass as it lies down
The world requires no audience
No witnesses, no witnesses

And also is less than pious in regard to traditional religious beliefs:

Because everything, it must belong somewhere
They locked the devil in the basement, threw God up into the air
Everything, it must belong somewhere

True, this isn’t the deepest of blogs ever, but it’s something I couldn’t help but think of as I listen to this song.

Walt’s fingerprints

One of my favorite musicians is a fellow named Conor Oberst. One of his big claims to fame is his band Bright Eyes, a fantasic, folky, acoustic-with-a-twang-of-electric-guitar band. I’m a huge fan of the guy’s lyrics, even if his voice isn’t exactly opera-worthy (though I’d argue that’s not the point). But anyway, he has this awesome song called “I Must Belong Somewhere” that I love (off of my favorite album, Cassadega), yet can’t help but feel this song has the spirit of a Walt kind of poem.  You can listen to the song off of this playlist here. Here are the lyrics:

Leave the bright blue door on the whitewashed wall
Leave the death ledger under city hall
Leave the joyful air in that rubber ball today

Leave the lilac print on the linen sheet
Leave the birds you killed at your father’s feet
Let the sideways rain and the crooked street remain

Leave the whimpering dog in his cold kennel
Leave the dead star lit on her pedestal
Leave the acid kids in their green fishbowls today

Just leave the sad guitar in its hard-shelled case
Leave the worried look on your lover’s face
Let the orange embers in the fireplace remain

Because everything, it must belong somewhere
A train off in the distance, bicycle chained to the stairs
Everything, it must belong somewhere
I know that now, that’s why I’m staying here

Leave the ocean’s roar in the turquoise shell
Leave the widower in his private hell
Leave the liberty in that broken bell today

Leave the epic poem on its yellow page
Leave the gray macaw in his covered cage
Let the traveling band on the interstate remain

Because everything, it must belong somewhere
Soundstage in California, televisions in Times Square
Everything, it must belong somewhere
I know that now, that’s why I’m staying here

Leave the secret talks on the trundle bed
Leave the garden tools in the rusted shed
Leave those bad ideas in your troubled head today

Leave the restless ghost in his old hotel
Leave the homeless man in his cardboard cell
Let the painted horse on the carousel remain

Because everything, it must belong somewhere
Just like the gold around her finger or the silver in his hair
Everything, it must belong somewhere
I know that now, that’s why I’m staying here

In truth, the forest hears each sound
Each blade of grass as it lies down
The world requires no audience
No witnesses, no witnesses

Leave the old town drunk on his wooden stool
Leave the autumn leaves in the swimming pool
Leave the poor black child in his crumbling school today

Leave the novelist in his daydream tune
Leave the scientist in his Rubik’s Cube
Let the true genius in the padded room remain

Leave the horse’s hair on the slanted bow
Leave the slot machines on the river boat
Leave the cauliflower in the casserole today

Leave the hot, bright trash in the shopping malls
Leave the hawks of war in their capitol
Let the organ’s moan in the cathedral remain

Because everything, it must belong somewhere
They locked the devil in the basement, threw God up into the air
Everything, it must belong somewhere
And you know it’s true, I wish you’d leave me here
You know it’s true, why don’t you leave me here?

The first thing I note is Oberst’s use of the rhetorical device known as ANAPHORA. A lot of people are probably very familiar with anaphora in its application, but probably weren’t aware it was called that. Here’s a definition from americanrhetoric.com(an-NAF-ruh): Figure of repetition that occurs when the first word or set of words in one sentence, clause, or phrase is/are repeated at or very near the beginning of successive sentences, clauses, or phrases; repetition of the initial word(s) over successive phrases or clauses.

Oberst’s application of this device comes in his repetition of “Leave the…” in his verses. And Walt uses this device an obscene amount of times, mostly in his cataloging of things. Take from Calamus, for example, the Not Heaving from My Ribb’d Breast Only, which is comprised entirely, until the final line, of anaphoric lines:

Not heaving in my ribb’d breast only,

Not in sighs at night in rage dissatisfied with myself,

Not in those long-drawn, ill-supprest sighs

Not in many an oath and promise broken

. . . . .

And so it goes on. You could probably pick a random page and find anaphora in this Walthology, at least in his poems, anyway.

So what’s the point? Anaphora tends to be used to emphasize some thing or things, but in the context of Walt, I think he’s attempting to connect many different things, people, places, what have you, into a convergent “oneness”. As if to say, we’re all part of this world, and that alone doesn’t make things that different from one another.

Back to the song, besides the rather obvious rhetoric at play, I think Oberst is echoing what Walt had been writing about, that is, an awareness, if not necessarily a celebration, of the place of things in this world. I think Oberst captures the pantheistic exuberance that Whitman often proclaimed:

In truth, the forest hears each sound
Each blade of grass as it lies down
The world requires no audience
No witnesses, no witnesses

And also is less than pious in regard to traditional religious beliefs:

Because everything, it must belong somewhere
They locked the devil in the basement, threw God up into the air
Everything, it must belong somewhere

True, this isn’t the deepest of blogs ever, but it’s something I couldn’t help but think of as I listen to this song.

Walt’s fingerprints

One of my favorite musicians is a fellow named Conor Oberst. One of his big claims to fame is his band Bright Eyes, a fantasic, folky, acoustic-with-a-twang-of-electric-guitar band. I’m a huge fan of the guy’s lyrics, even if his voice isn’t exactly opera-worthy (though I’d argue that’s not the point). But anyway, he has this awesome song called “I Must Belong Somewhere” that I love (off of my favorite album, Cassadega), yet can’t help but feel this song has the spirit of a Walt kind of poem.  You can listen to the song off of this playlist here. Here are the lyrics:

Leave the bright blue door on the whitewashed wall
Leave the death ledger under city hall
Leave the joyful air in that rubber ball today

Leave the lilac print on the linen sheet
Leave the birds you killed at your father’s feet
Let the sideways rain and the crooked street remain

Leave the whimpering dog in his cold kennel
Leave the dead star lit on her pedestal
Leave the acid kids in their green fishbowls today

Just leave the sad guitar in its hard-shelled case
Leave the worried look on your lover’s face
Let the orange embers in the fireplace remain

Because everything, it must belong somewhere
A train off in the distance, bicycle chained to the stairs
Everything, it must belong somewhere
I know that now, that’s why I’m staying here

Leave the ocean’s roar in the turquoise shell
Leave the widower in his private hell
Leave the liberty in that broken bell today

Leave the epic poem on its yellow page
Leave the gray macaw in his covered cage
Let the traveling band on the interstate remain

Because everything, it must belong somewhere
Soundstage in California, televisions in Times Square
Everything, it must belong somewhere
I know that now, that’s why I’m staying here

Leave the secret talks on the trundle bed
Leave the garden tools in the rusted shed
Leave those bad ideas in your troubled head today

Leave the restless ghost in his old hotel
Leave the homeless man in his cardboard cell
Let the painted horse on the carousel remain

Because everything, it must belong somewhere
Just like the gold around her finger or the silver in his hair
Everything, it must belong somewhere
I know that now, that’s why I’m staying here

In truth, the forest hears each sound
Each blade of grass as it lies down
The world requires no audience
No witnesses, no witnesses

Leave the old town drunk on his wooden stool
Leave the autumn leaves in the swimming pool
Leave the poor black child in his crumbling school today

Leave the novelist in his daydream tune
Leave the scientist in his Rubik’s Cube
Let the true genius in the padded room remain

Leave the horse’s hair on the slanted bow
Leave the slot machines on the river boat
Leave the cauliflower in the casserole today

Leave the hot, bright trash in the shopping malls
Leave the hawks of war in their capitol
Let the organ’s moan in the cathedral remain

Because everything, it must belong somewhere
They locked the devil in the basement, threw God up into the air
Everything, it must belong somewhere
And you know it’s true, I wish you’d leave me here
You know it’s true, why don’t you leave me here?

The first thing I note is Oberst’s use of the rhetorical device known as ANAPHORA. A lot of people are probably very familiar with anaphora in its application, but probably weren’t aware it was called that. Here’s a definition from americanrhetoric.com:  (an-NAF-ruh): Figure of repetition that occurs when the first word or set of words in one sentence, clause, or phrase is/are repeated at or very near the beginning of successive sentences, clauses, or phrases; repetition of the initial word(s) over successive phrases or clauses.

Oberst’s application of this device comes in his repetition of “Leave the…” in his verses. And Walt uses this device an obscene amount of times, mostly in his cataloging of things. Take from Calamus, for example, the Not Heaving from My Ribb’d Breast Only, which is comprised entirely, until the final line, of anaphoric lines:

Not heaving in my ribb’d breast only,

Not in sighs at night in rage dissatisfied with myself,

Not in those long-drawn, ill-supprest sighs

Not in many an oath and promise broken

. . . . .

And so it goes on. You could probably pick a random page and find anaphora in this Walthology, at least in his poems, anyway.

So what’s the point? Anaphora tends to be used to emphasize some thing or things, but in the context of Walt, I think he’s attempting to connect many different things, people, places, what have you, into a convergent “oneness”. As if to say, we’re all part of this world, and that alone doesn’t make things that different from one another.

Back to the song, besides the rather obvious rhetoric at play, I think Oberst is echoing what Walt had been writing about, that is, an awareness, if not necessarily a celebration, of the place of things in this world. I think Oberst captures the pantheistic exuberance that Whitman often proclaimed:

In truth, the forest hears each sound
Each blade of grass as it lies down
The world requires no audience
No witnesses, no witnesses

And also is less than pious in regard to traditional religious beliefs:

Because everything, it must belong somewhere
They locked the devil in the basement, threw God up into the air
Everything, it must belong somewhere

True, this isn’t the deepest of blogs ever, but it’s something I couldn’t help but think of as I listen to this song.

Nadia E for 9-29-09

Children of Adam is another great example of Whitman’s artistry.  I have a couple of passages i choose to write abou tthat really stuck out to me! first one is from I Sing The Body Eleteric.  He depicts an image of this man going through his city like something out a Disney movie. The way he goes about to describe the man and his sons is a very unique way. I’m getting a little homo-erotic tension between them. The fact that he wants to touch this man, this stranger strikes me at a bit odd. I may be only reading this as literal but I’m a literal kind of reader. I always felt like he has some homosexual undertone to his writng.

“I knew a man, a common farmer, the father of five sons,
And in them the fathers of sons, and in them the fathers of sons.  This man was a wonderful vigor, calmness, beauty of person,
The shape of his head, the pale yellow and white of his hair and
    beard, the immeasurable meaning of his black eyes, the richness
    and breadth of his manners,
These I used to go and visit him to see, he was wise also,
He was six feet tall, he was over eighty years old, his sons were
    massive, clean, bearded, tan-faced, handsome,
They and his daughters loved him, all who saw him loved him,
They did not love him by allowance, they loved him with personal love,
He drank water only, the blood show’d like scarlet through the
    clear-brown skin of his face,
He was a frequent gunner and fisher, he sail’d his boat himself, he
    had a fine one presented to him by a ship-joiner, he had
    fowling-pieces presented to him by men that loved him,
When he went with his five sons and many grand-sons to hunt or fish,
    you would pick him out as the most beautiful and vigorous of the gang,
You would wish long and long to be with him, you would wish to sit
    by him in the boat that you and he might touch each other.” (Whitman).

The next passage that peaked my interest is Spontaneous Me,  i feel like i’m going looking at a picture or I’m actully there. I don’t have that big of an imagination but reading  Whitman has really opened my eyes and I’m takin git ang enjoying it very much!

“Spontaneous me, Nature,
The loving day, the mounting sun, the friend I am happy with,
The arm of my friend hanging idly over my shoulder,
The hillside whiten’d with blossoms of the mountain ash,
The same late in autumn, the hues of red, yellow, drab, purple, and
    light and dark green,
The rich coverlet of the grass, animals and birds, the private
    untrimm’d bank, the primitive apples, the pebble-stones,
Beautiful dripping fragments, the negligent list of one after
    another as I happen to call them to me or think of them,
The real poems, (what we call poems being merely pictures,)
The poems of the privacy of the night, and of men like me our lusty lurking masculine poems,)
Love-thoughts, love-juice, love-odor, love-yielding, love-climbers,
    and the climbing sap,,…”(Whitman).

I just love the way Whitman describes everything as if it has the most significance in the world. To the tiniest of pebbles to the mysteries of love! I didn’t want to use the entire section of this poem for my writing but it just amazing. I’m a pretty simple girl and the little things in life grab my attention also. I love the imagery also, I always say that but, I can actually see myself in the wild when he describes that scene. Nobody really takes the time to smell the roses so to speak and to even read about it is wonderful!!

This Week’s Assignment

City Tech students:  by now, you should have received an email notification of our assignment for this week, which I posted on the wire of the City Tech Whitman group.  If you have any questions, please let me know.  I’m looking forward to seeing your work!

This Week’s Assignment

City Tech students:  by now, you should have received an email notification of our assignment for this week, which I posted on the wire of the City Tech Whitman group.  If you have any questions, please let me know.  I’m looking forward to seeing your work!

Adam for Sept 31

In “Children of Adam” Whitman celebrates sexuality and the human body in an androgynous way. This is Whitman at his most revolutionary and daring. The writing is sexually explicit, even by today’s standards. Unlike Penthouse Letters, sex in this poem is generalized, it’s not episodic or designed to stimulate the reader. I admire his courage. He and his publisher took an incredible risk.

Today we are so quick to neatly categorize sexuality, whereas Whitman celebrates a kind of androgynous omnisexuality that knows no barriers.

Whitman seems obsessed with the physical aspects of sex and not with love and stable, monogamous relationships.  He doesn’t really mention love in connection to sex. It’s all very impersonal. He is also obsessed with the male orgasm (not with the female–some things never change).

You can hear the same sentiment Serge Gainsbourg’s controversial hit from 1969 “J’taime moi non plus” (I love you, me neither).  I can’t think of any other popular song that celebrates sexuality in the spirit of “Children of Adam.” This song features the singing (and moaning) of Jane Birkin. It was banned by the Vatican and several European governments for obvious reasons. No French necessary.

“>

David Bowie is another revolutionary artist that I think of when reading this poem. When asked if he was gay or bi, he answered that he was “try-sexual” He would try anything. I see Whitman the same way. Here’s Bowie as Ziggy Stardust, an androgynous rock star from space. Like “Children of Adam” no one had ever done something like this before.
http://www.youtube.com/watch?v=G8sdsW93ThQ

Adam for Sept 31

In “Children of Adam” Whitman celebrates sexuality and the human body in an androgynous way. This is Whitman at his most revolutionary and daring. The writing is sexually explicit, even by today’s standards. Unlike Penthouse Letters, sex in this poem is generalized, it’s not episodic or designed to stimulate the reader. I admire his courage. He and his publisher took an incredible risk.

Today we are so quick to neatly categorize sexuality, whereas Whitman celebrates a kind of androgynous omnisexuality that knows no barriers.

Whitman seems obsessed with the physical aspects of sex and not with love and stable, monogamous relationships.  He doesn’t really mention love in connection to sex. It’s all very impersonal. He is also obsessed with the male orgasm (not with the female–some things never change).

You can hear the same sentiment Serge Gainsbourg’s controversial hit from 1969 “J’taime moi non plus” (I love you, me neither).  I can’t think of any other popular song that celebrates sexuality in the spirit of “Children of Adam.” This song features the singing (and moaning) of Jane Birkin. It was banned by the Vatican and several European governments for obvious reasons. No French necessary.

“>

Adam for Sept 31

In “Children of Adam” Whitman celebrates sexuality and the human body in an androgynous way. This is Whitman at his most revolutionary and daring. The writing is sexually explicit, even by today’s standards. Unlike Penthouse Letters, sex in this poem is generalized, it’s not episodic or designed to stimulate the reader. I admire his courage. He and his publisher took an incredible risk.

Today we are so quick to neatly categorize sexuality, whereas Whitman celebrates a kind of androgynous omnisexuality that knows no barriers.

Whitman seems obsessed with the physical aspects of sex and not with love and stable, monogamous relationships.  He doesn’t really mention love in connection to sex. It’s all very impersonal. He is also obsessed with the male orgasm (not with the female–some things never change).

You can hear the same sentiment Serge Gainsbourg’s controversial hit from 1969 “J’taime moi non plus” (I love you, me neither).  I can’t think of any other popular song that celebrates sexuality in the spirit of “Children of Adam.” This song features the singing (and moaning) of Jane Birkin. It was banned by the Vatican and several European governments for obvious reasons. No French necessary.

“>

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