Global Posts Rotating Header Image

November 7th, 2009:

Meghan for November 10

I’ve been thinking a lot about the debates we’ve had in class concerning which edition of LoG was the better one. By the end of everything, however, the results were inconclusive: the few of us that preferred the 1855 edition were still set in our ways, as well as those who preferred the 1891-92 edition.

With that, I can’t help but think that there isn’t any definitive version to read, despite the fact that Whitman preferred his latest. The way our course is structured reflects this: we’ve dealt more critically with the “Drum-Taps” and Civil War editions than any other, while the other campuses take on their own edition reflecting their geography. And no campus really has a “better” edition or Whitman (although I will always be partial to my tender nurse Walt). Rather, each edition is definitive of the Whitman who was writing at the time as well as the country that he wished to save and unify, and each merits an equal amount of studying in order to best understand the changes and person in Whitman. If one wants to read a Whitman wounded from the war, then one should read the 1867 edition. The 1891-1892 is a matured Whitman, dealing with the effects of ill-health and the advent of a new century. Similarly, the other editions reflect other Whitmans, sober, youthful, or mournful.

For example, I’ve been looking at “Ashes of Soldiers,” which appears in the “Songs of Parting” section of the deathbed edition. Until the 1867 edition this poem did not exist; it is a testament to the war and the losses that the nation suffered. 1855 is the triumphant youth of Whitman; the sobered sense of reflection wouldn’t make as much sense here. 1860 is the beginning of the tumult, and 1867 embodies a more sobered Whitman. In 1867, “Ashes” was known as “Hymn of Dead Soldiers,” a title that more closely defines the funereal and mournful outlook facing the nation post-war and post-Lincoln. The poem itself is also completely reworked. “Hymn” plunges into the physical aspects of the soldiers and war within the first several lines. “Ashes,” on the other hand, spends a good ten lines genuflecting on the ethereal aspects of the soldiers, as well as the idea that both North and South are dead. This transition is evident in the notes Whitman made here. Perhaps this is a reflection on Whitman’s older self, one who has had time to withdraw from the passions of war and is able to distance himself. Whitman even physically removes himself in “Ashes,” saying that he “muse(s) retrospective” and that the war “resumes.” The war is past tense and spiritual, rather than fresh and wounding. Rather than purely mourning the soldiers and being obsessed with their loss, Whitman also inserts the common theme of unification, reaffirming that the losses he felt were the losses of all the country. This also serves to reinforce mourning of the fractured nation.

Whitman’s sense of reflection is also evident in the latter parts of the text. Whitman adds the line, “Shroud them, embalm then, cover them all with tender pride.” Time plays an important role in “Ashes;” it literally enshrouds the memories here. While not necessarily softening them, it allows the speaker distance between himself and the war. Most of the changes take in this poem occur between 1867 and 1871. It’s only a span of four years, but the fact that Whitman allowed the poem to remain largely unedited until the deathbed edition may allow one to assume that Whitman’s general feelings on this aspect remain the same. The end lines are the only difference. Whitman places “South and North” to describe the soldiers, again reaffirming the theme of unification within the poem.

Meghan for November 10

I’ve been thinking a lot about the debates we’ve had in class concerning which edition of LoG was the better one. By the end of everything, however, the results were inconclusive: the few of us that preferred the 1855 edition were still set in our ways, as well as those who preferred the 1891-92 edition.

With that, I can’t help but think that there isn’t any definitive version to read, despite the fact that Whitman preferred his latest. The way our course is structured reflects this: we’ve dealt more critically with the “Drum-Taps” and Civil War editions than any other, while the other campuses take on their own edition reflecting their geography. And no campus really has a “better” edition or Whitman (although I will always be partial to my tender nurse Walt). Rather, each edition is definitive of the Whitman who was writing at the time as well as the country that he wished to save and unify, and each merits an equal amount of studying in order to best understand the changes and person in Whitman. If one wants to read a Whitman wounded from the war, then one should read the 1867 edition. The 1891-1892 is a matured Whitman, dealing with the effects of ill-health and the advent of a new century. Similarly, the other editions reflect other Whitmans, sober, youthful, or mournful.

For example, I’ve been looking at “Ashes of Soldiers,” which appears in the “Songs of Parting” section of the deathbed edition. Until the 1867 edition this poem did not exist; it is a testament to the war and the losses that the nation suffered. 1855 is the triumphant youth of Whitman; the sobered sense of reflection wouldn’t make as much sense here. 1860 is the beginning of the tumult, and 1867 embodies a more sobered Whitman. In 1867, “Ashes” was known as “Hymn of Dead Soldiers,” a title that more closely defines the funereal and mournful outlook facing the nation post-war and post-Lincoln. The poem itself is also completely reworked. “Hymn” plunges into the physical aspects of the soldiers and war within the first several lines. “Ashes,” on the other hand, spends a good ten lines genuflecting on the ethereal aspects of the soldiers, as well as the idea that both North and South are dead. This transition is evident in the notes Whitman made here. Perhaps this is a reflection on Whitman’s older self, one who has had time to withdraw from the passions of war and is able to distance himself. Whitman even physically removes himself in “Ashes,” saying that he “muse(s) retrospective” and that the war “resumes.” The war is past tense and spiritual, rather than fresh and wounding. Rather than purely mourning the soldiers and being obsessed with their loss, Whitman also inserts the common theme of unification, reaffirming that the losses he felt were the losses of all the country. This also serves to reinforce mourning of the fractured nation.

Whitman’s sense of reflection is also evident in the latter parts of the text. Whitman adds the line, “Shroud them, embalm then, cover them all with tender pride.” Time plays an important role in “Ashes;” it literally enshrouds the memories here. While not necessarily softening them, it allows the speaker distance between himself and the war. Most of the changes take in this poem occur between 1867 and 1871. It’s only a span of four years, but the fact that Whitman allowed the poem to remain largely unedited until the deathbed edition may allow one to assume that Whitman’s general feelings on this aspect remain the same. The end lines are the only difference. Whitman places “South and North” to describe the soldiers, again reaffirming the theme of unification within the poem.

Meghan for November 10

I’ve been thinking a lot about the debates we’ve had in class concerning which edition of LoG was the better one. By the end of everything, however, the results were inconclusive: the few of us that preferred the 1855 edition were still set in our ways, as well as those who preferred the 1891-92 edition.

With that, I can’t help but think that there isn’t any definitive version to read, despite the fact that Whitman preferred his latest. The way our course is structured reflects this: we’ve dealt more critically with the “Drum-Taps” and Civil War editions than any other, while the other campuses take on their own edition reflecting their geography. And no campus really has a “better” edition or Whitman (although I will always be partial to my tender nurse Walt). Rather, each edition is definitive of the Whitman who was writing at the time as well as the country that he wished to save and unify, and each merits an equal amount of studying in order to best understand the changes and person in Whitman. If one wants to read a Whitman wounded from the war, then one should read the 1867 edition. The 1891-1892 is a matured Whitman, dealing with the effects of ill-health and the advent of a new century. Similarly, the other editions reflect other Whitmans, sober, youthful, or mournful.

For example, I’ve been looking at “Ashes of Soldiers,” which appears in the “Songs of Parting” section of the deathbed edition. Until the 1867 edition this poem did not exist; it is a testament to the war and the losses that the nation suffered. 1855 is the triumphant youth of Whitman; the sobered sense of reflection wouldn’t make as much sense here. 1860 is the beginning of the tumult, and 1867 embodies a more sobered Whitman. In 1867, “Ashes” was known as “Hymn of Dead Soldiers,” a title that more closely defines the funereal and mournful outlook facing the nation post-war and post-Lincoln. The poem itself is also completely reworked. “Hymn” plunges into the physical aspects of the soldiers and war within the first several lines. “Ashes,” on the other hand, spends a good ten lines genuflecting on the ethereal aspects of the soldiers, as well as the idea that both North and South are dead. This transition is evident in the notes Whitman made here. Perhaps this is a reflection on Whitman’s older self, one who has had time to withdraw from the passions of war and is able to distance himself. Whitman even physically removes himself in “Ashes,” saying that he “muse(s) retrospective” and that the war “resumes.” The war is past tense and spiritual, rather than fresh and wounding. Rather than purely mourning the soldiers and being obsessed with their loss, Whitman also inserts the common theme of unification, reaffirming that the losses he felt were the losses of all the country. This also serves to reinforce mourning of the fractured nation.

Whitman’s sense of reflection is also evident in the latter parts of the text. Whitman adds the line, “Shroud them, embalm then, cover them all with tender pride.” Time plays an important role in “Ashes;” it literally enshrouds the memories here. While not necessarily softening them, it allows the speaker distance between himself and the war. Most of the changes take in this poem occur between 1867 and 1871. It’s only a span of four years, but the fact that Whitman allowed the poem to remain largely unedited until the deathbed edition may allow one to assume that Whitman’s general feelings on this aspect remain the same. The end lines are the only difference. Whitman places “South and North” to describe the soldiers, again reaffirming the theme of unification within the poem.

Meghan for November 10

I’ve been thinking a lot about the debates we’ve had in class concerning which edition of LoG was the better one. By the end of everything, however, the results were inconclusive: the few of us that preferred the 1855 edition were still set in our ways, as well as those who preferred the 1891-92 edition.

With that, I can’t help but think that there isn’t any definitive version to read, despite the fact that Whitman preferred his latest. The way our course is structured reflects this: we’ve dealt more critically with the “Drum-Taps” and Civil War editions than any other, while the other campuses take on their own edition reflecting their geography. And no campus really has a “better” edition or Whitman (although I will always be partial to my tender nurse Walt). Rather, each edition is definitive of the Whitman who was writing at the time as well as the country that he wished to save and unify, and each merits an equal amount of studying in order to best understand the changes and person in Whitman. If one wants to read a Whitman wounded from the war, then one should read the 1867 edition. The 1891-1892 is a matured Whitman, dealing with the effects of ill-health and the advent of a new century. Similarly, the other editions reflect other Whitmans, sober, youthful, or mournful.

For example, I’ve been looking at “Ashes of Soldiers,” which appears in the “Songs of Parting” section of the deathbed edition. Until the 1867 edition this poem did not exist; it is a testament to the war and the losses that the nation suffered. 1855 is the triumphant youth of Whitman; the sobered sense of reflection wouldn’t make as much sense here. 1860 is the beginning of the tumult, and 1867 embodies a more sobered Whitman. In 1867, “Ashes” was known as “Hymn of Dead Soldiers,” a title that more closely defines the funereal and mournful outlook facing the nation post-war and post-Lincoln. The poem itself is also completely reworked. “Hymn” plunges into the physical aspects of the soldiers and war within the first several lines. “Ashes,” on the other hand, spends a good ten lines genuflecting on the ethereal aspects of the soldiers, as well as the idea that both North and South are dead. This transition is evident in the notes Whitman made here. Perhaps this is a reflection on Whitman’s older self, one who has had time to withdraw from the passions of war and is able to distance himself. Whitman even physically removes himself in “Ashes,” saying that he “muse(s) retrospective” and that the war “resumes.” The war is past tense and spiritual, rather than fresh and wounding. Rather than purely mourning the soldiers and being obsessed with their loss, Whitman also inserts the common theme of unification, reaffirming that the losses he felt were the losses of all the country. This also serves to reinforce mourning of the fractured nation.

Whitman’s sense of reflection is also evident in the latter parts of the text. Whitman adds the line, “Shroud them, embalm then, cover them all with tender pride.” Time plays an important role in “Ashes;” it literally enshrouds the memories here. While not necessarily softening them, it allows the speaker distance between himself and the war. Most of the changes take in this poem occur between 1867 and 1871. It’s only a span of four years, but the fact that Whitman allowed the poem to remain largely unedited until the deathbed edition may allow one to assume that Whitman’s general feelings on this aspect remain the same. The end lines are the only difference. Whitman places “South and North” to describe the soldiers, again reaffirming the theme of unification within the poem.

Morgan’s Hall: Digital Museum

Morgan’s Hall was located at the corner of Fourth and Market Streets in Camden.  Construction on Morgan’s Hall was completed on October 5, 1848.  Originally named Odd Fellows Hall at a dedication ceremony on November 8, 1849, the three-story building was designed to host local lodges.  After a lack of interest, Odd Fellows Hall was sold to John Morgan in 1851 for $6,000.  Morgan, who appropriately enough renamed the building after himself, remodeled it and added space for private residences.  By 1867, the building had undergone these changes and also had a new stucco outer covering.

The hall was “considered the fanciest public meeting place in Camden,” that is, until the opening of the Temple Theater across the street in 1892 (“Morgan’s Hall”).  In the mid-1930’s, Walter and Ernestine Griffins began managing the building.  Ernestine is believed to have opened The Owl’s Studio (a dance instruction facility) around 1933.  During the 1930s, the Griffins promoted many dances in Morgan’s Hall.  Throughout the 1930s and 40s, Morgan’s Hall hosted many weddings, contests, and other public and private events.

from Camden Courier-Post Jan. 9, 1928

from Camden Courier-Post Jan. 9, 1928

from Camden Courier-Post Oct. 3, 1936

from Camden Courier-Post Oct. 3, 1936

Morgan’s Hall was located right next to St. Paul’s Episcopal Church, which remains in service today.  The latest records of activity at Morgan’s Hall date back to 1947.  According to the New Jersey Bell Telephone Directory, no listing for Morgan’s Hall exists after 1959.

Although there’s little evidence that Whitman spent much time at Morgan’s Hall, it was the site of his often written-about seventieth birthday celebration.  On May 31, 1889, a large crowd gathered to salute Whitman and partake in revelry that included an array of fine foods, desserts, and cigars—not to mention the company of a diverse crowd of writers, lawyers, and businessmen.

Many credit Whitman’s residence in Camden for having brought many notable writers and artists through the city.  According to biographer David S. Reynolds, Whitman’s visitors included Oscar Wilde, Edmund Gosse, and Henry Wadsworth Longfellow (3).  Reynolds opens his Walt Whitman’s America: A Cultural Biography with a detailed account of the celebration.  He describes not only the attendees, mood, and atmosphere of the day, but also provides us with some images of the inside of the hall:

The heavy skies that day threatened rain, but the atmosphere inside Morgan’s was festive.  Three long rows of dinner tables, two of them parallel with the third crossing them at the top, were the picture of elegance, with dazzling whit tablecloths and flowers everywhere.  Banners festooned the walls, and a band played from a platform. (3)

Although the hall was beautifully decorated and the party enthusiastically attended, Whitman had, by this point, begun to tire of such public celebrations.  In fact, he intended to only stay at the party for a few minutes, but ended up spending two to three hours there.  During the festivities, an ailing Whitman sipped champagne and listened to the greetings and toasts of those in attendance and those who had sent remarks.  According to Reynolds, “When he left Morgan’s Hall that stormy May evening he took with him a rose and a memory of a grand occasion.” (6).  Although the setting of this grand occasion is not longer in business here in Camden, this major literary event drew a great deal of attention to the city.  Like the Walt Whitman House and Harleigh Cemetery today, Morgan’s Hall, in its heyday, drew residents and out-of-staters alike to its offerings of a glimpse into Whitman’s literary career. 

St. Paul's Cathedral (Today)

St. Paul's Cathedral (Today)

400 Market Street (Today)

400 Market Street (Today)

Today, the building next to St. Paul’s is considered 400 Market Street.  The unmarked building houses several small business and medical offices.

Works Cited

Reynolds, David S. Walt Whitman’s America: A Cultural Biography. New York: Vintage Books, 1995. Print.

“Morgan’s Hall.” Delaware Valley Rhythm and Blues Society. Web. 7 November 2009.

Morgan’s Hall: Digital Museum

Morgan’s Hall was located at the corner of Fourth and Market Streets in Camden.  Construction on Morgan’s Hall was completed on October 5, 1848.  Originally named Odd Fellows Hall at a dedication ceremony on November 8, 1849, the three-story building was designed to host local lodges.  After a lack of interest, Odd Fellows Hall was sold to John Morgan in 1851 for $6,000.  Morgan, who appropriately enough renamed the building after himself, remodeled it and added space for private residences.  By 1867, the building had undergone these changes and also had a new stucco outer covering.

The hall was “considered the fanciest public meeting place in Camden,” that is, until the opening of the Temple Theater across the street in 1892 (“Morgan’s Hall”).  In the mid-1930’s, Walter and Ernestine Griffins began managing the building.  Ernestine is believed to have opened The Owl’s Studio (a dance instruction facility) around 1933.  During the 1930s, the Griffins promoted many dances in Morgan’s Hall.  Throughout the 1930s and 40s, Morgan’s Hall hosted many weddings, contests, and other public and private events.

from Camden Courier-Post Jan. 9, 1928

from Camden Courier-Post Jan. 9, 1928

from Camden Courier-Post Oct. 3, 1936

from Camden Courier-Post Oct. 3, 1936

Morgan’s Hall was located right next to St. Paul’s Episcopal Church, which remains in service today.  The latest records of activity at Morgan’s Hall date back to 1947.  According to the New Jersey Bell Telephone Directory, no listing for Morgan’s Hall exists after 1959.

Although there’s little evidence that Whitman spent much time at Morgan’s Hall, it was the site of his often written-about seventieth birthday celebration.  On May 31, 1889, a large crowd gathered to salute Whitman and partake in revelry that included an array of fine foods, desserts, and cigars—not to mention the company of a diverse crowd of writers, lawyers, and businessmen.

Many credit Whitman’s residence in Camden for having brought many notable writers and artists through the city.  According to biographer David S. Reynolds, Whitman’s visitors included Oscar Wilde, Edmund Gosse, and Henry Wadsworth Longfellow (3).  Reynolds opens his Walt Whitman’s America: A Cultural Biography with a detailed account of the celebration.  He describes not only the attendees, mood, and atmosphere of the day, but also provides us with some images of the inside of the hall:

The heavy skies that day threatened rain, but the atmosphere inside Morgan’s was festive.  Three long rows of dinner tables, two of them parallel with the third crossing them at the top, were the picture of elegance, with dazzling whit tablecloths and flowers everywhere.  Banners festooned the walls, and a band played from a platform. (3)

Although the hall was beautifully decorated and the party enthusiastically attended, Whitman had, by this point, begun to tire of such public celebrations.  In fact, he intended to only stay at the party for a few minutes, but ended up spending two to three hours there.  During the festivities, an ailing Whitman sipped champagne and listened to the greetings and toasts of those in attendance and those who had sent remarks.  According to Reynolds, “When he left Morgan’s Hall that stormy May evening he took with him a rose and a memory of a grand occasion.” (6).  Although the setting of this grand occasion is not longer in business here in Camden, this major literary event drew a great deal of attention to the city.  Like the Walt Whitman House and Harleigh Cemetery today, Morgan’s Hall, in its heyday, drew residents and out-of-staters alike to its offerings of a glimpse into Whitman’s literary career. 

St. Paul's Cathedral (Today)

St. Paul's Cathedral (Today)

400 Market Street (Today)

400 Market Street (Today)

Today, the building next to St. Paul’s is considered 400 Market Street.  The unmarked building houses several small business and medical offices.

Works Cited

Reynolds, David S. Walt Whitman’s America: A Cultural Biography. New York: Vintage Books, 1995. Print.

“Morgan’s Hall.” Delaware Valley Rhythm and Blues Society. Web. 7 November 2009.

Morgan’s Hall: Digital Museum

Morgan’s Hall was located at the corner of Fourth and Market Streets in Camden.  Construction on Morgan’s Hall was completed on October 5, 1848.  Originally named Odd Fellows Hall at a dedication ceremony on November 8, 1849, the three-story building was designed to host local lodges.  After a lack of interest, Odd Fellows Hall was sold to John Morgan in 1851 for $6,000.  Morgan, who appropriately enough renamed the building after himself, remodeled it and added space for private residences.  By 1867, the building had undergone these changes and also had a new stucco outer covering.

The hall was “considered the fanciest public meeting place in Camden,” that is, until the opening of the Temple Theater across the street in 1892 (“Morgan’s Hall”).  In the mid-1930’s, Walter and Ernestine Griffins began managing the building.  Ernestine is believed to have opened The Owl’s Studio (a dance instruction facility) around 1933.  During the 1930s, the Griffins promoted many dances in Morgan’s Hall.  Throughout the 1930s and 40s, Morgan’s Hall hosted many weddings, contests, and other public and private events.

from Camden Courier-Post Jan. 9, 1928

from Camden Courier-Post Jan. 9, 1928

from Camden Courier-Post Oct. 3, 1936

from Camden Courier-Post Oct. 3, 1936

Morgan’s Hall was located right next to St. Paul’s Episcopal Church, which remains in service today.  The latest records of activity at Morgan’s Hall date back to 1947.  According to the New Jersey Bell Telephone Directory, no listing for Morgan’s Hall exists after 1959.

Although there’s little evidence that Whitman spent much time at Morgan’s Hall, it was the site of his often written-about seventieth birthday celebration.  On May 31, 1889, a large crowd gathered to salute Whitman and partake in revelry that included an array of fine foods, desserts, and cigars—not to mention the company of a diverse crowd of writers, lawyers, and businessmen.

Many credit Whitman’s residence in Camden for having brought many notable writers and artists through the city.  According to biographer David S. Reynolds, Whitman’s visitors included Oscar Wilde, Edmund Gosse, and Henry Wadsworth Longfellow (3).  Reynolds opens his Walt Whitman’s America: A Cultural Biography with a detailed account of the celebration.  He describes not only the attendees, mood, and atmosphere of the day, but also provides us with some images of the inside of the hall:

The heavy skies that day threatened rain, but the atmosphere inside Morgan’s was festive.  Three long rows of dinner tables, two of them parallel with the third crossing them at the top, were the picture of elegance, with dazzling whit tablecloths and flowers everywhere.  Banners festooned the walls, and a band played from a platform. (3)

Although the hall was beautifully decorated and the party enthusiastically attended, Whitman had, by this point, begun to tire of such public celebrations.  In fact, he intended to only stay at the party for a few minutes, but ended up spending two to three hours there.  During the festivities, an ailing Whitman sipped champagne and listened to the greetings and toasts of those in attendance and those who had sent remarks.  According to Reynolds, “When he left Morgan’s Hall that stormy May evening he took with him a rose and a memory of a grand occasion.” (6).  Although the setting of this grand occasion is not longer in business here in Camden, this major literary event drew a great deal of attention to the city.  Like the Walt Whitman House and Harleigh Cemetery today, Morgan’s Hall, in its heyday, drew residents and out-of-staters alike to its offerings of a glimpse into Whitman’s literary career. 

St. Paul's Cathedral (Today)

St. Paul's Cathedral (Today)

400 Market Street (Today)

400 Market Street (Today)

Today, the building next to St. Paul’s is considered 400 Market Street.  The unmarked building houses several small business and medical offices.

Works Cited

Reynolds, David S. Walt Whitman’s America: A Cultural Biography. New York: Vintage Books, 1995. Print.

“Morgan’s Hall.” Delaware Valley Rhythm and Blues Society. Web. 7 November 2009.

Morgan’s Hall: Digital Museum

Morgan’s Hall was located at the corner of Fourth and Market Streets in Camden.  Construction on Morgan’s Hall was completed on October 5, 1848.  Originally named Odd Fellows Hall at a dedication ceremony on November 8, 1849, the three-story building was designed to host local lodges.  After a lack of interest, Odd Fellows Hall was sold to John Morgan in 1851 for $6,000.  Morgan, who appropriately enough renamed the building after himself, remodeled it and added space for private residences.  By 1867, the building had undergone these changes and also had a new stucco outer covering.

The hall was “considered the fanciest public meeting place in Camden,” that is, until the opening of the Temple Theater across the street in 1892 (“Morgan’s Hall”).  In the mid-1930’s, Walter and Ernestine Griffins began managing the building.  Ernestine is believed to have opened The Owl’s Studio (a dance instruction facility) around 1933.  During the 1930s, the Griffins promoted many dances in Morgan’s Hall.  Throughout the 1930s and 40s, Morgan’s Hall hosted many weddings, contests, and other public and private events.

from Camden Courier-Post Jan. 9, 1928

from Camden Courier-Post Jan. 9, 1928

from Camden Courier-Post Oct. 3, 1936

from Camden Courier-Post Oct. 3, 1936

Morgan’s Hall was located right next to St. Paul’s Episcopal Church, which remains in service today.  The latest records of activity at Morgan’s Hall date back to 1947.  According to the New Jersey Bell Telephone Directory, no listing for Morgan’s Hall exists after 1959.

Although there’s little evidence that Whitman spent much time at Morgan’s Hall, it was the site of his often written-about seventieth birthday celebration.  On May 31, 1889, a large crowd gathered to salute Whitman and partake in revelry that included an array of fine foods, desserts, and cigars—not to mention the company of a diverse crowd of writers, lawyers, and businessmen.

Many credit Whitman’s residence in Camden for having brought many notable writers and artists through the city.  According to biographer David S. Reynolds, Whitman’s visitors included Oscar Wilde, Edmund Gosse, and Henry Wadsworth Longfellow (3).  Reynolds opens his Walt Whitman’s America: A Cultural Biography with a detailed account of the celebration.  He describes not only the attendees, mood, and atmosphere of the day, but also provides us with some images of the inside of the hall:

The heavy skies that day threatened rain, but the atmosphere inside Morgan’s was festive.  Three long rows of dinner tables, two of them parallel with the third crossing them at the top, were the picture of elegance, with dazzling whit tablecloths and flowers everywhere.  Banners festooned the walls, and a band played from a platform. (3)

Although the hall was beautifully decorated and the party enthusiastically attended, Whitman had, by this point, begun to tire of such public celebrations.  In fact, he intended to only stay at the party for a few minutes, but ended up spending two to three hours there.  During the festivities, an ailing Whitman sipped champagne and listened to the greetings and toasts of those in attendance and those who had sent remarks.  According to Reynolds, “When he left Morgan’s Hall that stormy May evening he took with him a rose and a memory of a grand occasion.” (6).  Although the setting of this grand occasion is not longer in business here in Camden, this major literary event drew a great deal of attention to the city.  Like the Walt Whitman House and Harleigh Cemetery today, Morgan’s Hall, in its heyday, drew residents and out-of-staters alike to its offerings of a glimpse into Whitman’s literary career. 

St. Paul's Cathedral (Today)

St. Paul's Cathedral (Today)

400 Market Street (Today)

400 Market Street (Today)

Today, the building next to St. Paul’s is considered 400 Market Street.  The unmarked building houses several small business and medical offices.

Works Cited

Reynolds, David S. Walt Whitman’s America: A Cultural Biography. New York: Vintage Books, 1995. Print.

“Morgan’s Hall.” Delaware Valley Rhythm and Blues Society. Web. 7 November 2009.

Morgan’s Hall: Digital Museum

Morgan’s Hall was located at the corner of Fourth and Market Streets in Camden.  Construction on Morgan’s Hall was completed on October 5, 1848.  Originally named Odd Fellows Hall at a dedication ceremony on November 8, 1849, the three-story building was designed to host local lodges.  After a lack of interest, Odd Fellows Hall was sold to John Morgan in 1851 for $6,000.  Morgan, who appropriately enough renamed the building after himself, remodeled it and added space for private residences.  By 1867, the building had undergone these changes and also had a new stucco outer covering.

The hall was “considered the fanciest public meeting place in Camden,” that is, until the opening of the Temple Theater across the street in 1892 (“Morgan’s Hall”).  In the mid-1930’s, Walter and Ernestine Griffins began managing the building.  Ernestine is believed to have opened The Owl’s Studio (a dance instruction facility) around 1933.  During the 1930s, the Griffins promoted many dances in Morgan’s Hall.  Throughout the 1930s and 40s, Morgan’s Hall hosted many weddings, contests, and other public and private events.

from Camden Courier-Post Jan. 9, 1928

from Camden Courier-Post Jan. 9, 1928

from Camden Courier-Post Oct. 3, 1936

from Camden Courier-Post Oct. 3, 1936

Morgan’s Hall was located right next to St. Paul’s Episcopal Church, which remains in service today.  The latest records of activity at Morgan’s Hall date back to 1947.  According to the New Jersey Bell Telephone Directory, no listing for Morgan’s Hall exists after 1959.

Although there’s little evidence that Whitman spent much time at Morgan’s Hall, it was the site of his often written-about seventieth birthday celebration.  On May 31, 1889, a large crowd gathered to salute Whitman and partake in revelry that included an array of fine foods, desserts, and cigars—not to mention the company of a diverse crowd of writers, lawyers, and businessmen.

Many credit Whitman’s residence in Camden for having brought many notable writers and artists through the city.  According to biographer David S. Reynolds, Whitman’s visitors included Oscar Wilde, Edmund Gosse, and Henry Wadsworth Longfellow (3).  Reynolds opens his Walt Whitman’s America: A Cultural Biography with a detailed account of the celebration.  He describes not only the attendees, mood, and atmosphere of the day, but also provides us with some images of the inside of the hall:

The heavy skies that day threatened rain, but the atmosphere inside Morgan’s was festive.  Three long rows of dinner tables, two of them parallel with the third crossing them at the top, were the picture of elegance, with dazzling whit tablecloths and flowers everywhere.  Banners festooned the walls, and a band played from a platform. (3)

Although the hall was beautifully decorated and the party enthusiastically attended, Whitman had, by this point, begun to tire of such public celebrations.  In fact, he intended to only stay at the party for a few minutes, but ended up spending two to three hours there.  During the festivities, an ailing Whitman sipped champagne and listened to the greetings and toasts of those in attendance and those who had sent remarks.  According to Reynolds, “When he left Morgan’s Hall that stormy May evening he took with him a rose and a memory of a grand occasion.” (6).  Although the setting of this grand occasion is not longer in business here in Camden, this major literary event drew a great deal of attention to the city.  Like the Walt Whitman House and Harleigh Cemetery today, Morgan’s Hall, in its heyday, drew residents and out-of-staters alike to its offerings of a glimpse into Whitman’s literary career. 

St. Paul's Cathedral (Today)

St. Paul's Cathedral (Today)

400 Market Street (Today)

400 Market Street (Today)

Today, the building next to St. Paul’s is considered 400 Market Street.  The unmarked building houses several small business and medical offices.

Works Cited

Reynolds, David S. Walt Whitman’s America: A Cultural Biography. New York: Vintage Books, 1995. Print.

“Morgan’s Hall.” Delaware Valley Rhythm and Blues Society. Web. 7 November 2009.

Morgan’s Hall

Morgan’s Hall was located at the corner of Fourth and Market Streets in Camden.  Construction on Morgan’s Hall was completed on October 5, 1848.  Originally named Odd Fellows Hall at a dedication ceremony on November 8, 1849, the three-story building was designed to host local lodges.  After a lack of interest, Odd Fellows Hall was sold to John Morgan in 1851 for $6,000.  Morgan, who appropriately enough renamed the building after himself, remodeled it and added space for private residences.  By 1867, the building had undergone these changes and also had a new stucco outer covering.

The hall was “considered the fanciest public meeting place in Camden,” that is, until the opening of the Temple Theater across the street in 1892 (“Morgan’s Hall”).  In the mid-1930’s, Walter and Ernestine Griffins began managing the building.  Ernestine is believed to have opened The Owl’s Studio (a dance instruction facility) around 1933.  During the 1930s, the Griffins promoted many dances in Morgan’s Hall.  Throughout the 1930s and 40s, Morgan’s Hall hosted many weddings, contests, and other public and private events.

from Camden Courier-Post Jan. 9, 1928

from Camden Courier-Post Jan. 9, 1928

from Camden Courier-Post Oct. 3, 1936

from Camden Courier-Post Oct. 3, 1936

Morgan’s Hall was located right next to St. Paul’s Episcopal Church, which remains in service today.  The latest records of activity at Morgan’s Hall date back to 1947.  According to the New Jersey Bell Telephone Directory, no listing for Morgan’s Hall exists after 1959.

Although there’s little evidence that Whitman spent much time at Morgan’s Hall, it was the site of his often written-about seventieth birthday celebration.  On May 31, 1889, a large crowd gathered to salute Whitman and partake in revelry that included an array of fine foods, desserts, and cigars—not to mention the company of a diverse crowd of writers, lawyers, and businessmen.

Many credit Whitman’s residence in Camden for having brought many notable writers and artists through the city.  According to biographer David S. Reynolds, Whitman’s visitors included Oscar Wilde, Edmund Gosse, and Henry Wadsworth Longfellow (3).  Reynolds opens his Walt Whitman’s America: A Cultural Biography with a detailed account of the celebration.  He describes not only the attendees, mood, and atmosphere of the day, but also provides us with some images of the inside of the hall:

The heavy skies that day threatened rain, but the atmosphere inside Morgan’s was festive.  Three long rows of dinner tables, two of them parallel with the third crossing them at the top, were the picture of elegance, with dazzling whit tablecloths and flowers everywhere.  Banners festooned the walls, and a band played from a platform. (3)

Although the hall was beautifully decorated and the party enthusiastically attended, Whitman had, by this point, begun to tire of such public celebrations.  In fact, he intended to only stay at the party for a few minutes, but ended up spending two to three hours there.  During the festivities, an ailing Whitman sipped champagne and listened to the greetings and toasts of those in attendance and those who had sent remarks.  According to Reynolds, “When he left Morgan’s Hall that stormy May evening he took with him a rose and a memory of a grand occasion.” (6).  Although the setting of this grand occasion is not longer in business here in Camden, this major literary event drew a great deal of attention to the city.  Like the Walt Whitman House and Harleigh Cemetery today, Morgan’s Hall, in its heyday, drew residents and out-of-staters alike to its offerings of a glimpse into Whitman’s literary career. 

St. Paul's Cathedral (Today)

St. Paul's Cathedral (Today)

400 Market Street (Today)

400 Market Street (Today)

Today, the building next to St. Paul’s is considered 400 Market Street.  The unmarked building houses several small business and medical offices.

Works Cited

Reynolds, David S. Walt Whitman’s America: A Cultural Biography. New York: Vintage Books, 1995. Print.

“Morgan’s Hall.” Delaware Valley Rhythm and Blues Society. Web. 7 November 2009.

Skip to toolbar