visitorscripts

Eugene V. Debs, a prominent socialist, union leader, and once presidential candidate for the American Socialist party (receiving his nomination in jail), acknowledged Whitman as an influence upon his political ideology. To illuminate Debs’ connection to Whitman, it is best to start with their mutual friend, Horace Traubel, who “is best known as the author of a nine-volume biography of Whitman’s final four years” (Folsom). He transcribed many conversations he had with Whitman, which often focused on politics and, specifically, socialism.

Traubel was born in Camden in 1858 to a father who was a printer by trade and a fan of Leaves of Grass. Traubel shared his father’s appreciation for Whitman’s poetry, and when the poet moved to Camden in 1873, the young man befriended him, and they developed a close friendship over the next twenty years. Throughout their friendship, Traubel “often tried to convince his mentor that America’s democratic promise could only be realized through socialism” (Garman 90). Whitman warned Traubel, however, that his socialism was too radical; the two never agreed politically, and although Whitman’s socialism “was a pliable as the poet himself,” Traubel contributed to perpetuating a much more radical posthumous socialist legacy for Whitman than the poet had supported in his lifetime. (Folsom). In 1890, Traubel founded a monthly called The Conservator, which was devoted to reporting Progressive reform organizations, and to keeping Whitman’s works alive. “In virtually every issue there would be essays on Whitman, reviews of books about Whitman, digests of comments relating to Whitman, advertisements for books by and about Whitman. Often, Whitman would be presented as a kind of proto-Ethical Culture thinker” (Folsom). Traubel often attempted to “connect his idol (Whitman) to Eugene V Debs’ Socialist party” in the publication (Garman 92). Accordingly, Debs often wrote for The Conservator, acknowledging Whitman as one of his primary influences (Bussell).

Born and raised in the Midwest, “his fight against capitalism was inspired as much by Tom Paine, Walt Whitman and Wendell Phillips as it was by Karl Marx” (Platt). Debs was imprisoned for his activism several times throughout his life, arrested for his involvement in the Pullman Strike, and later convicted of espionage and sentenced to 10 years in prison for speaking out against World War I (Robertson). He was later pardoned by President Harding, and died in a sanitarium.

Debs’ letters were later collected and published; his own words about Whitman’s influence upon his politics speak for themselves:

2-13-1908 EVD, Terre Haute, to Stephen [Reynolds]. I have been East. Agree with your letter about organizing; have an article about that in a recent Appeal. We have to do more than talk Socialism– must get our machine in shape for political action. Will get a list of Indiana workers for you from Comrade Wayland. Will try to carry out your suggestion that Appeal discuss organization weekly. Being in West Virginia reminded me of John Brown. You are doing an immortal service which Old Walt [Whitman] would applaud. TLS 2p E (http://www.indianahistory.org/)

Works Cited

Bussel, Alan. “In Defense of Freedom: Horace L. Traubel and the Conservator.”

1974. http://www.eric.ed.gov/ERICWebPortal/custom/portlets/recordDetails/detailmini.jsp?_nfpb=true&_&ERICExtSearch_SearchValue_0=ED096678&ERICExtSearch_SearchType_0=no&accno=ED096678

“Eugene V Debs Papers, 1881-1940.” Indianahistory.org. 2004.

http://www.indianahistory.org/library/manuscripts/collection_guides/SC0493.html#CATALOGING

Folsom, Ed. “With Whitman in Camden.” University of Iowa. 1996.

http://www.wlbentley.com/wwic/WWICfore.html

Platt, Pam. “Eugene V. Debs: The Hoosier Socialist. Courier Journal. November

2009. http://www.courier-journal.com/article/20091129/COLUMNISTS10/911290315/Pam-Platt-%7C-Eugene-V.-Debs–The-Hoosier-Socialist

Robertson, Michael. “The Gospel According to Horace: Horace Traubel And The

Walt Whitman Fellowship.” Mickel Street Review v 16. http://micklestreet.rutgers.edu/archives/Issue%2016/documents.htm

Eugene V. Debs, a prominent socialist, union leader, and once presidential candidate for the American Socialist party (receiving his nomination in jail), acknowledged Whitman as an influence upon his political ideology. To illuminate Debs’ connection to Whitman, it is best to start with their mutual friend, Horace Traubel, who “is best known as the author of a nine-volume biography of Whitman’s final four years” (Folsom). He transcribed many conversations he had with Whitman, which often focused on politics and, specifically, socialism.

Traubel was born in Camden in 1858 to a father who was a printer by trade and a fan of Leaves of Grass. Traubel shared his father’s appreciation for Whitman’s poetry, and when the poet moved to Camden in 1873, the young man befriended him, and they developed a close friendship over the next twenty years. Throughout their friendship, Traubel “often tried to convince his mentor that America’s democratic promise could only be realized through socialism” (Garman 90). Whitman warned Traubel, however, that his socialism was too radical; the two never agreed politically, and although Whitman’s socialism “was a pliable as the poet himself,” Traubel contributed to perpetuating a much more radical posthumous socialist legacy for Whitman than the poet had supported in his lifetime. (Folsom). In 1890, Traubel founded a monthly called The Conservator, which was devoted to reporting Progressive reform organizations, and to keeping Whitman’s works alive. “In virtually every issue there would be essays on Whitman, reviews of books about Whitman, digests of comments relating to Whitman, advertisements for books by and about Whitman. Often, Whitman would be presented as a kind of proto-Ethical Culture thinker” (Folsom). Traubel often attempted to “connect his idol (Whitman) to Eugene V Debs’ Socialist party” in the publication (Garman 92). Accordingly, Debs often wrote for The Conservator, acknowledging Whitman as one of his primary influences (Bussell).

Born and raised in the Midwest, “his fight against capitalism was inspired as much by Tom Paine, Walt Whitman and Wendell Phillips as it was by Karl Marx” (Platt). Debs was imprisoned for his activism several times throughout his life, arrested for his involvement in the Pullman Strike, and later convicted of espionage and sentenced to 10 years in prison for speaking out against World War I (Robertson). He was later pardoned by President Harding, and died in a sanitarium.

Debs’ letters were later collected and published; his own words about Whitman’s influence upon his politics speak for themselves:

2-13-1908 EVD, Terre Haute, to Stephen [Reynolds]. I have been East. Agree with your letter about organizing; have an article about that in a recent Appeal. We have to do more than talk Socialism– must get our machine in shape for political action. Will get a list of Indiana workers for you from Comrade Wayland. Will try to carry out your suggestion that Appeal discuss organization weekly. Being in West Virginia reminded me of John Brown. You are doing an immortal service which Old Walt [Whitman] would applaud. TLS 2p E (http://www.indianahistory.org/)

Works Cited

Bussel, Alan. “In Defense of Freedom: Horace L. Traubel and the Conservator.”

1974. http://www.eric.ed.gov/ERICWebPortal/custom/portlets/recordDetails/detailmini.jsp?_nfpb=true&_&ERICExtSearch_SearchValue_0=ED096678&ERICExtSearch_SearchType_0=no&accno=ED096678

“Eugene V Debs Papers, 1881-1940.” Indianahistory.org. 2004.

http://www.indianahistory.org/library/manuscripts/collection_guides/SC0493.html#CATALOGING

Folsom, Ed. “With Whitman in Camden.” University of Iowa. 1996.

http://www.wlbentley.com/wwic/WWICfore.html

Platt, Pam. “Eugene V. Debs: The Hoosier Socialist. Courier Journal. November

2009. http://www.courier-journal.com/article/20091129/COLUMNISTS10/911290315/Pam-Platt-%7C-Eugene-V.-Debs–The-Hoosier-Socialist

Robertson, Michael. “The Gospel According to Horace: Horace Traubel And The

Walt Whitman Fellowship.” Mickel Street Review v 16. http://micklestreet.rutgers.edu/archives/Issue%2016/documents.htm

Eugene V. Debs, a prominent socialist, union leader, and once presidential candidate for the American Socialist party (receiving his nomination in jail), acknowledged Whitman as an influence upon his political ideology. To illuminate Debs’ connection to Whitman, it is best to start with their mutual friend, Horace Traubel, who “is best known as the author of a nine-volume biography of Whitman’s final four years” (Folsom). He transcribed many conversations he had with Whitman, which often focused on politics and, specifically, socialism.

Traubel was born in Camden in 1858 to a father who was a printer by trade and a fan of Leaves of Grass. Traubel shared his father’s appreciation for Whitman’s poetry, and when the poet moved to Camden in 1873, the young man befriended him, and they developed a close friendship over the next twenty years. Throughout their friendship, Traubel “often tried to convince his mentor that America’s democratic promise could only be realized through socialism” (Garman 90). Whitman warned Traubel, however, that his socialism was too radical; the two never agreed politically, and although Whitman’s socialism “was a pliable as the poet himself,” Traubel contributed to perpetuating a much more radical posthumous socialist legacy for Whitman than the poet had supported in his lifetime. (Folsom). In 1890, Traubel founded a monthly called The Conservator, which was devoted to reporting Progressive reform organizations, and to keeping Whitman’s works alive. “In virtually every issue there would be essays on Whitman, reviews of books about Whitman, digests of comments relating to Whitman, advertisements for books by and about Whitman. Often, Whitman would be presented as a kind of proto-Ethical Culture thinker” (Folsom). Traubel often attempted to “connect his idol (Whitman) to Eugene V Debs’ Socialist party” in the publication (Garman 92). Accordingly, Debs often wrote for The Conservator, acknowledging Whitman as one of his primary influences (Bussell).

Born and raised in the Midwest, “his fight against capitalism was inspired as much by Tom Paine, Walt Whitman and Wendell Phillips as it was by Karl Marx” (Platt). Debs was imprisoned for his activism several times throughout his life, arrested for his involvement in the Pullman Strike, and later convicted of espionage and sentenced to 10 years in prison for speaking out against World War I (Robertson). He was later pardoned by President Harding, and died in a sanitarium.

Debs’ letters were later collected and published; his own words about Whitman’s influence upon his politics speak for themselves:

2-13-1908 EVD, Terre Haute, to Stephen [Reynolds]. I have been East. Agree with your letter about organizing; have an article about that in a recent Appeal. We have to do more than talk Socialism– must get our machine in shape for political action. Will get a list of Indiana workers for you from Comrade Wayland. Will try to carry out your suggestion that Appeal discuss organization weekly. Being in West Virginia reminded me of John Brown. You are doing an immortal service which Old Walt [Whitman] would applaud. TLS 2p E (http://www.indianahistory.org/)

Works Cited

Bussel, Alan. “In Defense of Freedom: Horace L. Traubel and the Conservator.”

1974. http://www.eric.ed.gov/ERICWebPortal/custom/portlets/recordDetails/detailmini.jsp?_nfpb=true&_&ERICExtSearch_SearchValue_0=ED096678&ERICExtSearch_SearchType_0=no&accno=ED096678

“Eugene V Debs Papers, 1881-1940.” Indianahistory.org. 2004.

http://www.indianahistory.org/library/manuscripts/collection_guides/SC0493.html#CATALOGING

Folsom, Ed. “With Whitman in Camden.” University of Iowa. 1996.

http://www.wlbentley.com/wwic/WWICfore.html

Platt, Pam. “Eugene V. Debs: The Hoosier Socialist. Courier Journal. November

2009. http://www.courier-journal.com/article/20091129/COLUMNISTS10/911290315/Pam-Platt-%7C-Eugene-V.-Debs–The-Hoosier-Socialist

Robertson, Michael. “The Gospel According to Horace: Horace Traubel And The

Walt Whitman Fellowship.” Mickel Street Review v 16. http://micklestreet.rutgers.edu/archives/Issue%2016/documents.htm

Eugene V. Debs, a prominent socialist, union leader, and once presidential candidate for the American Socialist party (receiving his nomination in jail), acknowledged Whitman as an influence upon his political ideology. To illuminate Debs’ connection to Whitman, it is best to start with their mutual friend, Horace Traubel, who “is best known as the author of a nine-volume biography of Whitman’s final four years” (Folsom). He transcribed many conversations he had with Whitman, which often focused on politics and, specifically, socialism.

Traubel was born in Camden in 1858 to a father who was a printer by trade and a fan of Leaves of Grass. Traubel shared his father’s appreciation for Whitman’s poetry, and when the poet moved to Camden in 1873, the young man befriended him, and they developed a close friendship over the next twenty years. Throughout their friendship, Traubel “often tried to convince his mentor that America’s democratic promise could only be realized through socialism” (Garman 90). Whitman warned Traubel, however, that his socialism was too radical; the two never agreed politically, and although Whitman’s socialism “was a pliable as the poet himself,” Traubel contributed to perpetuating a much more radical posthumous socialist legacy for Whitman than the poet had supported in his lifetime. (Folsom). In 1890, Traubel founded a monthly called The Conservator, which was devoted to reporting Progressive reform organizations, and to keeping Whitman’s works alive. “In virtually every issue there would be essays on Whitman, reviews of books about Whitman, digests of comments relating to Whitman, advertisements for books by and about Whitman. Often, Whitman would be presented as a kind of proto-Ethical Culture thinker” (Folsom). Traubel often attempted to “connect his idol (Whitman) to Eugene V Debs’ Socialist party” in the publication (Garman 92). Accordingly, Debs often wrote for The Conservator, acknowledging Whitman as one of his primary influences (Bussell).

Born and raised in the Midwest, “his fight against capitalism was inspired as much by Tom Paine, Walt Whitman and Wendell Phillips as it was by Karl Marx” (Platt). Debs was imprisoned for his activism several times throughout his life, arrested for his involvement in the Pullman Strike, and later convicted of espionage and sentenced to 10 years in prison for speaking out against World War I (Robertson). He was later pardoned by President Harding, and died in a sanitarium.

Debs’ letters were later collected and published; his own words about Whitman’s influence upon his politics speak for themselves:

2-13-1908 EVD, Terre Haute, to Stephen [Reynolds]. I have been East. Agree with your letter about organizing; have an article about that in a recent Appeal. We have to do more than talk Socialism– must get our machine in shape for political action. Will get a list of Indiana workers for you from Comrade Wayland. Will try to carry out your suggestion that Appeal discuss organization weekly. Being in West Virginia reminded me of John Brown. You are doing an immortal service which Old Walt [Whitman] would applaud. TLS 2p E  http://www.indianahistory.org/)

Works Cited

Bussel, Alan. “In Defense of Freedom: Horace L. Traubel and the Conservator.”

1974. http://www.eric.ed.gov/ERICWebPortal/custom/portlets/recordDetails/detailmini.jsp?_nfpb=true&_&ERICExtSearch_SearchValue_0=ED096678&ERICExtSearch_SearchType_0=no&accno=ED096678

“Eugene V Debs Papers, 1881-1940.” Indianahistory.org. 2004.

http://www.indianahistory.org/library/manuscripts/collection_guides/SC0493.html#CATALOGING

Folsom, Ed. “With Whitman in Camden.” University of Iowa. 1996.

http://www.wlbentley.com/wwic/WWICfore.html

Platt, Pam. “Eugene V. Debs: The Hoosier Socialist. Courier Journal. November

2009. http://www.courier-journal.com/article/20091129/COLUMNISTS10/911290315/Pam-Platt-%7C-Eugene-V.-Debs–The-Hoosier-Socialist

Robertson, Michael. “The Gospel According to Horace: Horace Traubel And The

Walt Whitman Fellowship.” Mickel Street Review v 16. http://micklestreet.rutgers.edu/archives/Issue%2016/documents.htm

Socialism: Whitman and Emma Goldman

Whitman’s influence has been surprisingly far-reaching. He was the model for Bram Stoker’s Dracula¹, his lifestyle was adopted by the Beat movement including Allen Ginsberg and Jack Kerouac², and many in the literary world consider him to be “America’s Poet” in the words of Ezra Pound³. However, his influence went beyond the world of literature and into the world of politics. Whitman’s egalitarian philosophy with respect to religion, sexuality, gender and race touched many a political activist, where equality for all is a commonality.

One such activist is the self-proclaimed atheist and anarchist Emma Goldman. Described during her life as “the most dangerous woman in America” by many⁴, she first came into contact with Whitman’s work while serving a year-long prison sentence for inciting a riot during a demonstration against unemployment in 1893⁵. Among other American activist-writers such as Emerson and Thoreau, she read Whitman’s Leaves of Grass⁶. Other than this, however, she had absolutely no contact with Whitman. While they were contemporaries, Goldman was only in the United States for the last ten years of Whitman’s life.

She may have related to Whitman because of her similar views on certain issues. She shared the nearly unheard of view—even among anarchists—that homosexuals deserve the same rights as heterosexuals⁷, writing in numerous letters and speeches in the defense of gay rights. And, while Whitman was influenced by deism, he was skeptical of religious institutions and held no faith to be greater than any other; an atheist by declaration, I believe Goldman felt connected to Whitman’s sentiment regarding religion even as she vehemently denied the existence of G-d⁸.

But, that is essentially where the similarities end. While Whitman believed in a close relationship between poetry and society⁹, Goldman held a hypocritical view of activism in which violence that served her purposes was acceptable¹⁰ while even non-violent actions undertaken by those opposed to her were tyrannical and oppressive¹¹. She helped conspire with her lover to murder the industrialist Henry Clay Frick, begging him to allow her to participate¹²; she also expressed approval of the ideals behind the assassination of President McKinley¹³. She organized strikes and demonstrations, often attempting to incite the participants to violence or disruptiveness¹⁴.

However, despite her wildly hypocritical views on appropriate tactics, she—like Whitman—had fairly far-reaching influence. Her work in women’s rights led to the creation of anarcha-feminism, which regards patriarchy as an establishment to be resisted. Goldman is often cited as the movement’s founder¹⁵. In the same light, her incessant championing of her ideals in the face of multiple arrests influenced the founder of the ACLU, Roger Baldwin¹⁶.

And so, while she did not have direct contact with Whitman, she may have felt that he was in league with her given his views on certain issues. Whitman has a way of conjuring his presence through the page, which Goldman may have sensed and used to bolster her belief that he would have supported her actions. Indeed, she included his poems in her self-published magazine, Mother Earth, and eventually wrote an essay on him in which she linked the deep meaning of his words to his homosexuality¹⁷. However, despite similar views on a limited number of topics, Whitman and Goldman could not be much more different in personality, tactics, and political views.

Socialism: Whitman and Emma Goldman

Whitman’s influence has been surprisingly far-reaching. He was the model for Bram Stoker’s Dracula¹, his lifestyle was adopted by the Beat movement including Allen Ginsberg and Jack Kerouac², and many in the literary world consider him to be “America’s Poet” in the words of Ezra Pound³. However, his influence went beyond the world of literature and into the world of politics. Whitman’s egalitarian philosophy with respect to religion, sexuality, gender and race touched many a political activist, where equality for all is a commonality.

One such activist is the self-proclaimed atheist and anarchist Emma Goldman. Described during her life as “the most dangerous woman in America” by many⁴, she first came into contact with Whitman’s work while serving a year-long prison sentence for inciting a riot during a demonstration against unemployment in 1893⁵. Among other American activist-writers such as Emerson and Thoreau, she read Whitman’s Leaves of Grass⁶. Other than this, however, she had absolutely no contact with Whitman. While they were contemporaries, Goldman was only in the United States for the last ten years of Whitman’s life.

She may have related to Whitman because of her similar views on certain issues. She shared the nearly unheard of view—even among anarchists—that homosexuals deserve the same rights as heterosexuals⁷, writing in numerous letters and speeches in the defense of gay rights. And, while Whitman was influenced by deism, he was skeptical of religious institutions and held no faith to be greater than any other; an atheist by declaration, I believe Goldman felt connected to Whitman’s sentiment regarding religion even as she vehemently denied the existence of G-d⁸.

But, that is essentially where the similarities end. While Whitman believed in a close relationship between poetry and society⁹, Goldman held a hypocritical view of activism in which violence that served her purposes was acceptable¹⁰ while even non-violent actions undertaken by those opposed to her were tyrannical and oppressive¹¹. She helped conspire with her lover to murder the industrialist Henry Clay Frick, begging him to allow her to participate¹²; she also expressed approval of the ideals behind the assassination of President McKinley¹³. She organized strikes and demonstrations, often attempting to incite the participants to violence or disruptiveness¹⁴.

However, despite her wildly hypocritical views on appropriate tactics, she—like Whitman—had fairly far-reaching influence. Her work in women’s rights led to the creation of anarcha-feminism, which regards patriarchy as an establishment to be resisted. Goldman is often cited as the movement’s founder¹⁵. In the same light, her incessant championing of her ideals in the face of multiple arrests influenced the founder of the ACLU, Roger Baldwin¹⁶.

And so, while she did not have direct contact with Whitman, she may have felt that he was in league with her given his views on certain issues. Whitman has a way of conjuring his presence through the page, which Goldman may have sensed and used to bolster her belief that he would have supported her actions. Indeed, she included his poems in her self-published magazine, Mother Earth, and eventually wrote an essay on him in which she linked the deep meaning of his words to his homosexuality¹⁷. However, despite similar views on a limited number of topics, Whitman and Goldman could not be much more different in personality, tactics, and political views.

Socialism: Whitman and Emma Goldman

Whitman’s influence has been surprisingly far-reaching. He was the model for Bram Stoker’s Dracula¹, his lifestyle was adopted by the Beat movement including Allen Ginsberg and Jack Kerouac², and many in the literary world consider him to be “America’s Poet” in the words of Ezra Pound³. However, his influence went beyond the world of literature and into the world of politics. Whitman’s egalitarian philosophy with respect to religion, sexuality, gender and race touched many a political activist, where equality for all is a commonality.

One such activist is the self-proclaimed atheist and anarchist Emma Goldman. Described during her life as “the most dangerous woman in America” by many⁴, she first came into contact with Whitman’s work while serving a year-long prison sentence for inciting a riot during a demonstration against unemployment in 1893⁵. Among other American activist-writers such as Emerson and Thoreau, she read Whitman’s Leaves of Grass⁶. Other than this, however, she had absolutely no contact with Whitman. While they were contemporaries, Goldman was only in the United States for the last ten years of Whitman’s life.

She may have related to Whitman because of her similar views on certain issues. She shared the nearly unheard of view—even among anarchists—that homosexuals deserve the same rights as heterosexuals⁷, writing in numerous letters and speeches in the defense of gay rights. And, while Whitman was influenced by deism, he was skeptical of religious institutions and held no faith to be greater than any other; an atheist by declaration, I believe Goldman felt connected to Whitman’s sentiment regarding religion even as she vehemently denied the existence of G-d⁸.

But, that is essentially where the similarities end. While Whitman believed in a close relationship between poetry and society⁹, Goldman held a hypocritical view of activism in which violence that served her purposes was acceptable¹⁰ while even non-violent actions undertaken by those opposed to her were tyrannical and oppressive¹¹. She helped conspire with her lover to murder the industrialist Henry Clay Frick, begging him to allow her to participate¹²; she also expressed approval of the ideals behind the assassination of President McKinley¹³. She organized strikes and demonstrations, often attempting to incite the participants to violence or disruptiveness¹⁴.

However, despite her wildly hypocritical views on appropriate tactics, she—like Whitman—had fairly far-reaching influence. Her work in women’s rights led to the creation of anarcha-feminism, which regards patriarchy as an establishment to be resisted. Goldman is often cited as the movement’s founder¹⁵. In the same light, her incessant championing of her ideals in the face of multiple arrests influenced the founder of the ACLU, Roger Baldwin¹⁶.

And so, while she did not have direct contact with Whitman, she may have felt that he was in league with her given his views on certain issues. Whitman has a way of conjuring his presence through the page, which Goldman may have sensed and used to bolster her belief that he would have supported her actions. Indeed, she included his poems in her self-published magazine, Mother Earth, and eventually wrote an essay on him in which she linked the deep meaning of his words to his homosexuality¹⁷. However, despite similar views on a limited number of topics, Whitman and Goldman could not be much more different in personality, tactics, and political views.

Socialism: Whitman and Emma Goldman

Whitman’s influence has been surprisingly far-reaching. He was the model for Bram Stoker’s Dracula¹, his lifestyle was adopted by the Beat movement including Allen Ginsberg and Jack Kerouac², and many in the literary world consider him to be “America’s Poet” in the words of Ezra Pound³. However, his influence went beyond the world of literature and into the world of politics. Whitman’s egalitarian philosophy with respect to religion, sexuality, gender and race touched many a political activist, where equality for all is a commonality.

One such activist is the self-proclaimed atheist and anarchist Emma Goldman. Described during her life as “the most dangerous woman in America” by many⁴, she first came into contact with Whitman’s work while serving a year-long prison sentence for inciting a riot during a demonstration against unemployment in 1893⁵. Among other American activist-writers such as Emerson and Thoreau, she read Whitman’s Leaves of Grass⁶. Other than this, however, she had absolutely no contact with Whitman. While they were contemporaries, Goldman was only in the United States for the last ten years of Whitman’s life.

She may have related to Whitman because of her similar views on certain issues. She shared the nearly unheard of view—even among anarchists—that homosexuals deserve the same rights as heterosexuals⁷, writing in numerous letters and speeches in the defense of gay rights. And, while Whitman was influenced by deism, he was skeptical of religious institutions and held no faith to be greater than any other; an atheist by declaration, I believe Goldman felt connected to Whitman’s sentiment regarding religion even as she vehemently denied the existence of G-d⁸.

But, that is essentially where the similarities end. While Whitman believed in a close relationship between poetry and society⁹, Goldman held a hypocritical view of activism in which violence that served her purposes was acceptable¹⁰ while even non-violent actions undertaken by those opposed to her were tyrannical and oppressive¹¹. She helped conspire with her lover to murder the industrialist Henry Clay Frick, begging him to allow her to participate¹²; she also expressed approval of the ideals behind the assassination of President McKinley¹³. She organized strikes and demonstrations, often attempting to incite the participants to violence or disruptiveness¹⁴.

However, despite her wildly hypocritical views on appropriate tactics, she—like Whitman—had fairly far-reaching influence. Her work in women’s rights led to the creation of anarcha-feminism, which regards patriarchy as an establishment to be resisted. Goldman is often cited as the movement’s founder¹⁵. In the same light, her incessant championing of her ideals in the face of multiple arrests influenced the founder of the ACLU, Roger Baldwin¹⁶.

And so, while she did not have direct contact with Whitman, she may have felt that he was in league with her given his views on certain issues. Whitman has a way of conjuring his presence through the page, which Goldman may have sensed and used to bolster her belief that he would have supported her actions. Indeed, she included his poems in her self-published magazine, Mother Earth, and eventually wrote an essay on him in which she linked the deep meaning of his words to his homosexuality¹⁷. However, despite similar views on a limited number of topics, Whitman and Goldman could not be much more different in personality, tactics, and political views.

Socialism: Whitman and Emma Goldman

Whitman’s influence has been surprisingly far-reaching. He was the model for Bram Stoker’s Dracula¹, his lifestyle was adopted by the Beat movement including Allen Ginsberg and Jack Kerouac², and many in the literary world consider him to be “America’s Poet” in the words of Ezra Pound³. However, his influence went beyond the world of literature and into the world of politics. Whitman’s egalitarian philosophy with respect to religion, sexuality, gender and race touched many a political activist, where equality for all is a commonality.

One such activist is the self-proclaimed atheist and anarchist Emma Goldman. Described during her life as “the most dangerous woman in America” by many⁴, she first came into contact with Whitman’s work while serving a year-long prison sentence for inciting a riot during a demonstration against unemployment in 1893⁵. Among other American activist-writers such as Emerson and Thoreau, she read Whitman’s Leaves of Grass⁶. Other than this, however, she had absolutely no contact with Whitman. While they were contemporaries, Goldman was only in the United States for the last ten years of Whitman’s life.

She may have related to Whitman because of her similar views on certain issues. She shared the nearly unheard of view—even among anarchists—that homosexuals deserve the same rights as heterosexuals⁷, writing in numerous letters and speeches in the defense of gay rights. And, while Whitman was influenced by deism, he was skeptical of religious institutions and held no faith to be greater than any other; an atheist by declaration, I believe Goldman felt connected to Whitman’s sentiment regarding religion even as she vehemently denied the existence of G-d⁸.

But, that is essentially where the similarities end. While Whitman believed in a close relationship between poetry and society⁹, Goldman held a hypocritical view of activism in which violence that served her purposes was acceptable¹⁰ while even non-violent actions undertaken by those opposed to her were tyrannical and oppressive¹¹. She helped conspire with her lover to murder the industrialist Henry Clay Frick, begging him to allow her to participate¹²; she also expressed approval of the ideals behind the assassination of President McKinley¹³. She organized strikes and demonstrations, often attempting to incite the participants to violence or disruptiveness¹⁴.

However, despite her wildly hypocritical views on appropriate tactics, she—like Whitman—had fairly far-reaching influence. Her work in women’s rights led to the creation of anarcha-feminism, which regards patriarchy as an establishment to be resisted. Goldman is often cited as the movement’s founder¹⁵. In the same light, her incessant championing of her ideals in the face of multiple arrests influenced the founder of the ACLU, Roger Baldwin¹⁶.

And so, while she did not have direct contact with Whitman, she may have felt that he was in league with her given his views on certain issues. Whitman has a way of conjuring his presence through the page, which Goldman may have sensed and used to bolster her belief that he would have supported her actions. Indeed, she included his poems in her self-published magazine, Mother Earth, and eventually wrote an essay on him in which she linked the deep meaning of his words to his homosexuality¹⁷. However, despite similar views on a limited number of topics, Whitman and Goldman could not be much more different in personality, tactics, and political views.