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Wool

Close-up of Raw Wool

Close-up of Raw Wool

Pre-Civil War, cotton was the primary material used to create clothing. The product was relatively cheap (labor cost, obviously, was not an issue) and there were not tariffs on the material, keeping production overhead relatively low. With the onset of the Civil War, however, wartime activity cut numerous supply lines to the North, which dealt primarily with manufacturing. One of these supply lines happened to be the supply of raw cotton that Northern manufacturers relied upon to produce clothing.

digitalmuseum2

With these limitations in place, Civil-War America had “a textile industry which could not get a fraction of all the cotton it wanted, [so it] turned increasingly to the production of woolen fabrics (here likewise government requirements had skyrocketed), and the market for raw wool was never livelier” (Catton 159). The changes in manufacturing also brought on changes in clothing styles during the early-to-mid 1860s. The standardization of men’s clothing became a movement in the clothing industry in the 1860s, whereas in the 1850s men had a certain amount of latitude with the way they dressed.

digitalmuseum3

Walt Whitman himself participated in this change in fashion: “Whitman dressed differently from before. That was the first thing John Townsend Trowbridge noticed when he visited Whitman in Washington late in 1863” (Reynolds 432). What Trowbridge noted was the transformation in Whitman’s style of clothing from the rebellious, colorful “loafer” of the 1850s, to the more somber, reserved Whitman of the 1960s. Whitman’s transformation in fashion also led to a conflict in the perception of the poet by his friends and admirers: “As for Burroughs’s claim that Whitman was no rough but instead clean and wholesome, it had some validity with regard to the public, postbellum Whitman, with his simple woolen suits and sparkling white linen shirts” (460). This transformation in Whitman’s style, and the fashion of the period in general, was not a coincidence or the whim of fashion, “changing clothing styles signified larger changes in society and culture” (432). The weak government of the antebellum period transformed itself into a powerful agent in America’s culture and Whitman became a part of the “war machine” during the decade he spent in Washington, D.C.. He was now the good grey bard.

However, this was not the only connection that wool had to Whitman’s life. Even years after the initial effects of the Civil War (roughly twenty years, to be exact) wool was still having an impact on Whitman’s life because of where he lived—Camden. Right across the river from Philadelphia, a major industrial hub, Camden itself benefited from the increased need for wool.

611 Cooper Street

The Camden Woolen Mills, which shared a building with a dying factory, were located at 611 Cooper Street and were just one example of the numerous businesses dealing with worsted wool in Camden, NJ in the 1880s and 1890s, towards the end of Walt Whitman’s life. With the increased popularity and demand for woolen goods, however, came the “threat” of foreign competition. During the 1880s and 1890s, one of the most hotly contested actions of government interacting with industry was the debate over tariffs on wool. American wool was considered expensive and of a poorer quality than that which could be obtained through trade with foreign producers of wool. The “average rate of duty on manufactures of woolens in 1887 was 67.21 per cent” (New York Times Sep 24, 1888), whereas under the proposed bill it would be lowered to a uniform rate of 40 percent. Opinions varied greatly as to the effects of this lowered tariff, arguing that it would destroy domestic industry (New York Times Mar 7 1883), or that it would prove beneficial to consumers because of the lowered cost of production (New York Times Sep 24, 188) and prove to cause little harm to domestic industry (Town Topics July 26 1888). By January of 1890, two years before the death of Whitman, the issue was finally being weighed by the Committee of Ways and Means in the House of Representatives. The decision of the Ways and Means Committee lead to the creation of the McKinley Tariff Act.

Works Cited

Catton, Bruce. The Civil War. New York, NY: The American Heritage Library, 1988.

Cohen, Phil. “611 Cooper Street, 1920s.” DVRBS.com. <http://www.dvrbs.com/camden-streets/CamdenStreets/Cooper-605-1920s-1b.jpg>

cyphs-stockup. “Cotton Bowl.” Deviantart.com. 17 Oct 2003. <http://cyphs-stockup.deviantart.com/art/Cotton-Bowl-3475420>

“Free Wool Demanded.” New York Times 3 Jan 1890: 5. Print.

Gardner, Alexander. “Walt Whitman.” Alderman Library, University of Virginia, 1863. <http://www.whitmanarchive.org/multimedia/images/large/012.jpg>

gatagataa-no. “Wool.” Deviantart.com. 25 Sep 2005. <http://gatagataa-no.deviantart.com/art/Wool-22953533>

“Opinions on the Tariff.” New York Times 7 Mar 1883: 2. Print.

Reynolds, David S.. Walt Whitman’s America: A Cultural Biography. New York, NY: Vintage Books, 1996.

“Saunterings.” Town Topics 26 July 1888: 12. Print.

“Woolen Goods and Their Consumers.” New York Times 24 Sep 1888: 5. Print.

Wool

Close-up of Raw Wool

Close-up of Raw Wool

Pre-Civil War, cotton was the primary material used to create clothing. The product was relatively cheap (labor cost, obviously, was not an issue) and there were not tariffs on the material, keeping production overhead relatively low. With the onset of the Civil War, however, wartime activity cut numerous supply lines to the North, which dealt primarily with manufacturing. One of these supply lines happened to be the supply of raw cotton that Northern manufacturers relied upon to produce clothing.

digitalmuseum2

With these limitations in place, Civil-War America had “a textile industry which could not get a fraction of all the cotton it wanted, [so it] turned increasingly to the production of woolen fabrics (here likewise government requirements had skyrocketed), and the market for raw wool was never livelier” (Catton 159). The changes in manufacturing also brought on changes in clothing styles during the early-to-mid 1860s. The standardization of men’s clothing became a movement in the clothing industry in the 1860s, whereas in the 1850s men had a certain amount of latitude with the way they dressed.

digitalmuseum3

Walt Whitman himself participated in this change in fashion: “Whitman dressed differently from before. That was the first thing John Townsend Trowbridge noticed when he visited Whitman in Washington late in 1863” (Reynolds 432). What Trowbridge noted was the transformation in Whitman’s style of clothing from the rebellious, colorful “loafer” of the 1850s, to the more somber, reserved Whitman of the 1960s. Whitman’s transformation in fashion also led to a conflict in the perception of the poet by his friends and admirers: “As for Burroughs’s claim that Whitman was no rough but instead clean and wholesome, it had some validity with regard to the public, postbellum Whitman, with his simple woolen suits and sparkling white linen shirts” (460). This transformation in Whitman’s style, and the fashion of the period in general, was not a coincidence or the whim of fashion, “changing clothing styles signified larger changes in society and culture” (432). The weak government of the antebellum period transformed itself into a powerful agent in America’s culture and Whitman became a part of the “war machine” during the decade he spent in Washington, D.C.. He was now the good grey bard.

However, this was not the only connection that wool had to Whitman’s life. Even years after the initial effects of the Civil War (roughly twenty years, to be exact) wool was still having an impact on Whitman’s life because of where he lived—Camden. Right across the river from Philadelphia, a major industrial hub, Camden itself benefited from the increased need for wool.

611 Cooper Street

The Camden Woolen Mills, which shared a building with a dying factory, were located at 611 Cooper Street and were just one example of the numerous businesses dealing with worsted wool in Camden, NJ in the 1880s and 1890s, towards the end of Walt Whitman’s life. With the increased popularity and demand for woolen goods, however, came the “threat” of foreign competition. During the 1880s and 1890s, one of the most hotly contested actions of government interacting with industry was the debate over tariffs on wool. American wool was considered expensive and of a poorer quality than that which could be obtained through trade with foreign producers of wool. The “average rate of duty on manufactures of woolens in 1887 was 67.21 per cent” (New York Times Sep 24, 1888), whereas under the proposed bill it would be lowered to a uniform rate of 40 percent. Opinions varied greatly as to the effects of this lowered tariff, arguing that it would destroy domestic industry (New York Times Mar 7 1883), or that it would prove beneficial to consumers because of the lowered cost of production (New York Times Sep 24, 188) and prove to cause little harm to domestic industry (Town Topics July 26 1888). By January of 1890, two years before the death of Whitman, the issue was finally being weighed by the Committee of Ways and Means in the House of Representatives. The decision of the Ways and Means Committee lead to the creation of the McKinley Tariff Act.

Works Cited

Catton, Bruce. The Civil War. New York, NY: The American Heritage Library, 1988.

Cohen, Phil. “611 Cooper Street, 1920s.” DVRBS.com. <http://www.dvrbs.com/camden-streets/CamdenStreets/Cooper-605-1920s-1b.jpg>

cyphs-stockup. “Cotton Bowl.” Deviantart.com. 17 Oct 2003. <http://cyphs-stockup.deviantart.com/art/Cotton-Bowl-3475420>

“Free Wool Demanded.” New York Times 3 Jan 1890: 5. Print.

Gardner, Alexander. “Walt Whitman.” Alderman Library, University of Virginia, 1863. <http://www.whitmanarchive.org/multimedia/images/large/012.jpg>

gatagataa-no. “Wool.” Deviantart.com. 25 Sep 2005. <http://gatagataa-no.deviantart.com/art/Wool-22953533>

“Opinions on the Tariff.” New York Times 7 Mar 1883: 2. Print.

Reynolds, David S.. Walt Whitman’s America: A Cultural Biography. New York, NY: Vintage Books, 1996.

“Saunterings.” Town Topics 26 July 1888: 12. Print.

“Woolen Goods and Their Consumers.” New York Times 24 Sep 1888: 5. Print.

Wool

Close-up of Raw Wool

Close-up of Raw Wool

Pre-Civil War, cotton was the primary material used to create clothing. The product was relatively cheap (labor cost, obviously, was not an issue) and there were not tariffs on the material, keeping production overhead relatively low. With the onset of the Civil War, however, wartime activity cut numerous supply lines to the North, which dealt primarily with manufacturing. One of these supply lines happened to be the supply of raw cotton that Northern manufacturers relied upon to produce clothing.

digitalmuseum2

With these limitations in place, Civil-War America had “a textile industry which could not get a fraction of all the cotton it wanted, [so it] turned increasingly to the production of woolen fabrics (here likewise government requirements had skyrocketed), and the market for raw wool was never livelier” (Catton 159). The changes in manufacturing also brought on changes in clothing styles during the early-to-mid 1860s. The standardization of men’s clothing became a movement in the clothing industry in the 1860s, whereas in the 1850s men had a certain amount of latitude with the way they dressed.

digitalmuseum3

Walt Whitman himself participated in this change in fashion: “Whitman dressed differently from before. That was the first thing John Townsend Trowbridge noticed when he visited Whitman in Washington late in 1863” (Reynolds 432). What Trowbridge noted was the transformation in Whitman’s style of clothing from the rebellious, colorful “loafer” of the 1850s, to the more somber, reserved Whitman of the 1960s. Whitman’s transformation in fashion also led to a conflict in the perception of the poet by his friends and admirers: “As for Burroughs’s claim that Whitman was no rough but instead clean and wholesome, it had some validity with regard to the public, postbellum Whitman, with his simple woolen suits and sparkling white linen shirts” (460). This transformation in Whitman’s style, and the fashion of the period in general, was not a coincidence or the whim of fashion, “changing clothing styles signified larger changes in society and culture” (432). The weak government of the antebellum period transformed itself into a powerful agent in America’s culture and Whitman became a part of the “war machine” during the decade he spent in Washington, D.C.. He was now the good grey bard.

However, this was not the only connection that wool had to Whitman’s life. Even years after the initial effects of the Civil War (roughly twenty years, to be exact) wool was still having an impact on Whitman’s life because of where he lived—Camden. Right across the river from Philadelphia, a major industrial hub, Camden itself benefited from the increased need for wool.

611 Cooper Street

The Camden Woolen Mills, which shared a building with a dying factory, were located at 611 Cooper Street and were just one example of the numerous businesses dealing with worsted wool in Camden, NJ in the 1880s and 1890s, towards the end of Walt Whitman’s life. With the increased popularity and demand for woolen goods, however, came the “threat” of foreign competition. During the 1880s and 1890s, one of the most hotly contested actions of government interacting with industry was the debate over tariffs on wool. American wool was considered expensive and of a poorer quality than that which could be obtained through trade with foreign producers of wool. The “average rate of duty on manufactures of woolens in 1887 was 67.21 per cent” (New York Times Sep 24, 1888), whereas under the proposed bill it would be lowered to a uniform rate of 40 percent. Opinions varied greatly as to the effects of this lowered tariff, arguing that it would destroy domestic industry (New York Times Mar 7 1883), or that it would prove beneficial to consumers because of the lowered cost of production (New York Times Sep 24, 188) and prove to cause little harm to domestic industry (Town Topics July 26 1888). By January of 1890, two years before the death of Whitman, the issue was finally being weighed by the Committee of Ways and Means in the House of Representatives. The decision of the Ways and Means Committee lead to the creation of the McKinley Tariff Act.

Works Cited

Catton, Bruce. The Civil War. New York, NY: The American Heritage Library, 1988.

Cohen, Phil. “611 Cooper Street, 1920s.” DVRBS.com. <http://www.dvrbs.com/camden-streets/CamdenStreets/Cooper-605-1920s-1b.jpg>

cyphs-stockup. “Cotton Bowl.” Deviantart.com. 17 Oct 2003. <http://cyphs-stockup.deviantart.com/art/Cotton-Bowl-3475420>

“Free Wool Demanded.” New York Times 3 Jan 1890: 5. Print.

Gardner, Alexander. “Walt Whitman.” Alderman Library, University of Virginia, 1863. <http://www.whitmanarchive.org/multimedia/images/large/012.jpg>

gatagataa-no. “Wool.” Deviantart.com. 25 Sep 2005. <http://gatagataa-no.deviantart.com/art/Wool-22953533>

“Opinions on the Tariff.” New York Times 7 Mar 1883: 2. Print.

Reynolds, David S.. Walt Whitman’s America: A Cultural Biography. New York, NY: Vintage Books, 1996.

“Saunterings.” Town Topics 26 July 1888: 12. Print.

“Woolen Goods and Their Consumers.” New York Times 24 Sep 1888: 5. Print.

Wool

Close-up of Raw Wool

Close-up of Raw Wool

Pre-Civil War, cotton was the primary material used to create clothing. The product was relatively cheap (labor cost, obviously, was not an issue) and there were not tariffs on the material, keeping production overhead relatively low. With the onset of the Civil War, however, wartime activity cut numerous supply lines to the North, which dealt primarily with manufacturing. One of these supply lines happened to be the supply of raw cotton that Northern manufacturers relied upon to produce clothing.

digitalmuseum2

With these limitations in place, Civil-War America had “a textile industry which could not get a fraction of all the cotton it wanted, [so it] turned increasingly to the production of woolen fabrics (here likewise government requirements had skyrocketed), and the market for raw wool was never livelier” (Catton 159). The changes in manufacturing also brought on changes in clothing styles during the early-to-mid 1860s. The standardization of men’s clothing became a movement in the clothing industry in the 1860s, whereas in the 1850s men had a certain amount of latitude with the way they dressed.

digitalmuseum3

Walt Whitman himself participated in this change in fashion: “Whitman dressed differently from before. That was the first thing John Townsend Trowbridge noticed when he visited Whitman in Washington late in 1863” (Reynolds 432). What Trowbridge noted was the transformation in Whitman’s style of clothing from the rebellious, colorful “loafer” of the 1850s, to the more somber, reserved Whitman of the 1960s. Whitman’s transformation in fashion also led to a conflict in the perception of the poet by his friends and admirers: “As for Burroughs’s claim that Whitman was no rough but instead clean and wholesome, it had some validity with regard to the public, postbellum Whitman, with his simple woolen suits and sparkling white linen shirts” (460). This transformation in Whitman’s style, and the fashion of the period in general, was not a coincidence or the whim of fashion, “changing clothing styles signified larger changes in society and culture” (432). The weak government of the antebellum period transformed itself into a powerful agent in America’s culture and Whitman became a part of the “war machine” during the decade he spent in Washington, D.C.. He was now the good grey bard.

However, this was not the only connection that wool had to Whitman’s life. Even years after the initial effects of the Civil War (roughly twenty years, to be exact) wool was still having an impact on Whitman’s life because of where he lived—Camden. Right across the river from Philadelphia, a major industrial hub, Camden itself benefited from the increased need for wool.

611 Cooper Street

The Camden Woolen Mills, which shared a building with a dying factory, were located at 611 Cooper Street and were just one example of the numerous businesses dealing with worsted wool in Camden, NJ in the 1880s and 1890s, towards the end of Walt Whitman’s life. With the increased popularity and demand for woolen goods, however, came the “threat” of foreign competition. During the 1880s and 1890s, one of the most hotly contested actions of government interacting with industry was the debate over tariffs on wool. American wool was considered expensive and of a poorer quality than that which could be obtained through trade with foreign producers of wool. The “average rate of duty on manufactures of woolens in 1887 was 67.21 per cent” (New York Times Sep 24, 1888), whereas under the proposed bill it would be lowered to a uniform rate of 40 percent. Opinions varied greatly as to the effects of this lowered tariff, arguing that it would destroy domestic industry (New York Times Mar 7 1883), or that it would prove beneficial to consumers because of the lowered cost of production (New York Times Sep 24, 188) and prove to cause little harm to domestic industry (Town Topics July 26 1888). By January of 1890, two years before the death of Whitman, the issue was finally being weighed by the Committee of Ways and Means in the House of Representatives. The decision of the Ways and Means Committee lead to the creation of the McKinley Tariff Act.

Works Cited

Catton, Bruce. The Civil War. New York, NY: The American Heritage Library, 1988.

Cohen, Phil. “611 Cooper Street, 1920s.” DVRBS.com. <http://www.dvrbs.com/camden-streets/CamdenStreets/Cooper-605-1920s-1b.jpg>

cyphs-stockup. “Cotton Bowl.” Deviantart.com. 17 Oct 2003. <http://cyphs-stockup.deviantart.com/art/Cotton-Bowl-3475420>

“Free Wool Demanded.” New York Times 3 Jan 1890: 5. Print.

Gardner, Alexander. “Walt Whitman.” Alderman Library, University of Virginia, 1863. <http://www.whitmanarchive.org/multimedia/images/large/012.jpg>

gatagataa-no. “Wool.” Deviantart.com. 25 Sep 2005. <http://gatagataa-no.deviantart.com/art/Wool-22953533>

“Opinions on the Tariff.” New York Times 7 Mar 1883: 2. Print.

Reynolds, David S.. Walt Whitman’s America: A Cultural Biography. New York, NY: Vintage Books, 1996.

“Saunterings.” Town Topics 26 July 1888: 12. Print.

“Woolen Goods and Their Consumers.” New York Times 24 Sep 1888: 5. Print.

The Vault at Pfaff’s

whitman_pfaffsThe history of the Vault at Pfaff’s is the history of not only a place, but of the people who frequented its tables. The Vault was opened in 1855 by Charles Ignatious Pfaff, a foreigner with ascetic tastes, on Broadway near the corner of Bleeker Street. Sources disagree as to the exact address of the original Pfaff’s, with one stating it as 689 Broadway (Reynolds 376) and another as 653 Broadway (Miller 89). Regardless of the exact address, Pfaff’s was located in the heart of what was then a cultural hub of New York, Greenwich Village. Pffaf’s was dark and smoky with tables, seats and barrels for sitting on that were scattered around; it was known for its coffee, German beers, cheeses, and a fully stocked wine cellar (Miller 89). This setting attracted the budding Bohemian literary movement of the time. The original Bohemian lifestyle was born in France. Initially it was the necessary lifestyle of the starving artist, but soon it became romanticized into an ideal of shunning the emerging capitalist way of life and embracing art as the greatest truth. This romanticization emigrated to New York and found its home in Greenwich Village. Men were the most frequent visitors at Pfaff’s but, because of progressive ideals of the Bohemian mindset, women with strong characters also became famous frequenters. The Vault at Pfaff’s was so centrifugal to the Bohemian movement in America that the first group of American Bohemians became simply known as “Pfaffians”.

Pfaff’s was the perfect place for writers and literary types to come and drink while sharing their writings and opinions of other writers. Patrons were known to stand and recite their new works before having them published. Some of the most famous patrons of Pfaff’s were, “Ada Clare, the Queen of Bohemia…the actress Adah Isaacs Menken…the fictionist Fitz-James O’Brien…(author) Fitz-Hugh Ludlow…Artemus Ward, the comedian…the picturesque poet N.G. Shephard and the Poesque tale writer Charles D. Gardette” (Reynolds 377). Perhaps the most famous patrons of all were Walt Whitman and Henry Clapp Jr., the King of the Bohemians. Clapp was born in Nantucket but spent many years in Paris. His writing was considered controversial and his most controversial move of all was creating the Saturday Press. Miller writes that the Saturday Press was a, “mix of radical politics, personal freedom, naïveté, silliness, realism, sexual frankness, and exuberance…” (89). The Press allowed Clapp to publish his views and to also highlight the works of authors that he appreciated. One of these authors was Walt Whitman and his works “Out of the Cradle Endlessly Rocking” and “O Captain! My Captain!” among dozens of other items. Unfortunately the Press was plagued with financial troubles and only existed for a year before it had to be shut down. Clapp was not to give up without a fight. Purely through strength of will Clapp reopened the Press in 1865 for two weeks, just long enough to publish “Oh Captain! My Captain!” and “The Celebrated Jumping Frog of Calaveras County” which catapulted Mark Twain to fame. Clapp, as the King of Bohemia, sat at the head of the table at Pfaff’s while Whitman usually took his place to the side at a separate table.

Although Whitman was touted as the “reigning luminary” (Burrows & Wallace 711)  Whitman did not come to Pfaff’s to be the center of attention. As he himself stated, “My own greatest pleasure at Pfaff’s was to look on – to see, talk little, absorb. I was never a great discusser, anyway”. This is not to say that Whitman was entirely silent, he was known to read new works aloud as well as to become embroiled in tiffs with other writers. Whitman wrote of Thomas Bailey Aldrich’s The Bells, “Yes, Tom, I like your tinkles: I like them very well” (Parry 41). He also made a short term enemy with George Arnold. Parry writes that George Arnold one night made the mistake of toasting the South. Whitman, a proud Yankee, jumped up and gave a long patriotic speech (quite unlike his placid Pfaffian demeanor) to which Arnold responded with a tug on Whitman’s beard (42).  Quarrels were to be expected because of the very nature of Pfaff’s; it was a place that encouraged drinking and liberal speech simultaneously.

Liberality reigned supreme in many forms. An important aspect of Pfaff’s was its female presence. Ada Claire was far and beyond the Queen. She was the trail blazer for all women who were to eventually find company at Pfaff’s, but she was also the woman to stay the longest. Ada was considered by Whitman to be born ahead of her time (Parry 14). Although she wrote love poems, she was really famous for her utter disregard of social norms. Ada Claire flaunted her love affairs and her illegitimate child born of one such affair, she smoked and drank with the Pfaffian men, and she took to the stage in order to achieve fame (Miller 91-92). Alongside Claire was Adah Isaacs Menken, known as, “a writer and actress and heroine of celebrated off-stage adventures” (Kaplan 243). Like Claire, Menken’s life was full of romantic drama and an illegitimate child. But unlike Claire, Menken found more success on stage when she stared in Mazeppa a play in which she was strapped to a horse practically naked. Adah Isaacs Menken was a great fan of Whitman and aligned him with Edgar Allen Poe, the Patron saint of the Pfaffians.

Poe came to rule over the Pfaffian crowd for obvious reasons. For one, he was a maligned writer who was unappreciated in his time. For two, the Pfaffians related well with Poe’s melancholic nature, no doubt enhanced for them by their drinking. In their own way, many of the Pfaffians emulated Poe. Whitman himself went down the melancholic road when he wrote in Two Vaults, “The Vault at Pfaff’s where the drinkers and laughers meet to eat and drink and carouse, While on the walk immediately overhead pass the myriad feet of Broadway As the dead in their graves are underfoot hidden”. Fitz-James O’Brien patterned his stories after Poe and Charled D. Gardette was called a “Poesque tale writer” (Reynolds 377). Poe’s influence created  duplicity in the lives of the Pfaffians; on one hand they were care-free revelers, on the other hand they took up melancholic airs to reflect him. The symbolism of Poe gave the otherwise aimless group something to appear to fight against, namely Capitalism and the emerging middle class. Although the group had aspersions to toss not only at the middle class but also the slavery allies, they were not activists for progression or change. Reynolds writes, “It was they (the Pfaffians)…who had no distinct aim or purpose…Their carefree, carpe diem attitude showed that fifties individualism had sunk toward anarchic decadence” (378).

Not all of the Bohemians continued to reject the middle class; in fact, the group who did not reject the middle class lifestyle lived much better lives than those who did. Miller writes that, “William Winter rose to become a powerful drama critic. Edmund C. Stedman became a wealthy stockbroker on Wall Street… Bayard Taylor became a noted man of letters…And Whitman transformed himself into America’s Great Gray Poet…” (90). Steadfast Pfaffians met many sad fates; Ada Clare died of rabies after she was bit by a dog (Parry 36), Adah Menken died of pneumonia in Paris, Clapp died an alcoholic pauper on Blackwell’s Island, Fitz-James O’Brien died in the Civil War and Artemus Ward (Miller 90), Fitz-Hugh Ludlow, George Arnold, and Ned Wilkins all died because of drug related issues (Kaplan 244). When those who stuck by Pfaff’s began to die off, the Vault suffered its own form of death. As prosperity moved north to Midtown, the Vault at Pfaff’s also moved leaving behind a shell that was only a memory of the golden years of Bohemia. The original building was destroyed and made into a store. Charles Pfaff died in 1890.

The Vault at Pfaff’s was the beginnings of the Bohemian lifestyle in New York City which took strong root in Greenwich Village and continues to this day in various ways. The Bohemian lifestyle has lent itself to short life expectancy due to the use of drugs and alcohol and the rejection of the norms of society. It is not surprising that Walt Whitman found himself comfortable in a space of such care-free individualism, even if he did set himself aside instead of making himself the center of the movement. Whitman outlived the original location of the Vault at Pfaff’s and the Pfaffian lifestyle, becoming the Great Gray Poet. Those Pfaffians who followed suit grew to prosper while those who did not follow such a course met early and tragic deaths. The Saturday Press precluded the demise of Henry Clapp; the lives of both the paper and the man ended in poverty. Surprisingly, Charles Pfaff lived a long life well into his late seventies, and the Bohemian lifestyle that was born and nurtured in his Vault continues to this day.

Works Cited

Reynolds, David. Walt Whitman’s America: A Cultural Biography. New York: Alfred A. Knopf, Inc., 1995.

Miller, Terry. Greenwich Village And How It Got That Way. New York: Crown Publishers, Inc., 1990.

Burrows, Edwin, and Wallace, Mike. Gotham: A History of New York City to 1898. New York: Oxford, 1999.

Parry, Albert. Garretts & Pretenders: A History of Bohemianism in America. New York: Cosimo, Inc., 2005.

Kaplan, Justin. Walt Whitman, A Life. New York: Perennial Classics, 2003.

Picture

Howells, William Dean. “First Impressions of Literary New York.” Harper’s New Monthly Magazine. Jun. 1895: 62-74.

The Vault at Pfaff’s

whitman_pfaffsThe history of the Vault at Pfaff’s is the history of not only a place, but of the people who frequented its tables. The Vault was opened in 1855 by Charles Ignatious Pfaff, a foreigner with ascetic tastes, on Broadway near the corner of Bleeker Street. Sources disagree as to the exact address of the original Pfaff’s, with one stating it as 689 Broadway (Reynolds 376) and another as 653 Broadway (Miller 89). Regardless of the exact address, Pfaff’s was located in the heart of what was then a cultural hub of New York, Greenwich Village. Pffaf’s was dark and smoky with tables, seats and barrels for sitting on that were scattered around; it was known for its coffee, German beers, cheeses, and a fully stocked wine cellar (Miller 89). This setting attracted the budding Bohemian literary movement of the time. The original Bohemian lifestyle was born in France. Initially it was the necessary lifestyle of the starving artist, but soon it became romanticized into an ideal of shunning the emerging capitalist way of life and embracing art as the greatest truth. This romanticization emigrated to New York and found its home in Greenwich Village. Men were the most frequent visitors at Pfaff’s but, because of progressive ideals of the Bohemian mindset, women with strong characters also became famous frequenters. The Vault at Pfaff’s was so centrifugal to the Bohemian movement in America that the first group of American Bohemians became simply known as “Pfaffians”.

Pfaff’s was the perfect place for writers and literary types to come and drink while sharing their writings and opinions of other writers. Patrons were known to stand and recite their new works before having them published. Some of the most famous patrons of Pfaff’s were, “Ada Clare, the Queen of Bohemia…the actress Adah Isaacs Menken…the fictionist Fitz-James O’Brien…(author) Fitz-Hugh Ludlow…Artemus Ward, the comedian…the picturesque poet N.G. Shephard and the Poesque tale writer Charles D. Gardette” (Reynolds 377). Perhaps the most famous patrons of all were Walt Whitman and Henry Clapp Jr., the King of the Bohemians. Clapp was born in Nantucket but spent many years in Paris. His writing was considered controversial and his most controversial move of all was creating the Saturday Press. Miller writes that the Saturday Press was a, “mix of radical politics, personal freedom, naïveté, silliness, realism, sexual frankness, and exuberance…” (89). The Press allowed Clapp to publish his views and to also highlight the works of authors that he appreciated. One of these authors was Walt Whitman and his works “Out of the Cradle Endlessly Rocking” and “O Captain! My Captain!” among dozens of other items. Unfortunately the Press was plagued with financial troubles and only existed for a year before it had to be shut down. Clapp was not to give up without a fight. Purely through strength of will Clapp reopened the Press in 1865 for two weeks, just long enough to publish “Oh Captain! My Captain!” and “The Celebrated Jumping Frog of Calaveras County” which catapulted Mark Twain to fame. Clapp, as the King of Bohemia, sat at the head of the table at Pfaff’s while Whitman usually took his place to the side at a separate table.

Although Whitman was touted as the “reigning luminary” (Burrows & Wallace 711)  Whitman did not come to Pfaff’s to be the center of attention. As he himself stated, “My own greatest pleasure at Pfaff’s was to look on – to see, talk little, absorb. I was never a great discusser, anyway”. This is not to say that Whitman was entirely silent, he was known to read new works aloud as well as to become embroiled in tiffs with other writers. Whitman wrote of Thomas Bailey Aldrich’s The Bells, “Yes, Tom, I like your tinkles: I like them very well” (Parry 41). He also made a short term enemy with George Arnold. Parry writes that George Arnold one night made the mistake of toasting the South. Whitman, a proud Yankee, jumped up and gave a long patriotic speech (quite unlike his placid Pfaffian demeanor) to which Arnold responded with a tug on Whitman’s beard (42).  Quarrels were to be expected because of the very nature of Pfaff’s; it was a place that encouraged drinking and liberal speech simultaneously.

Liberality reigned supreme in many forms. An important aspect of Pfaff’s was its female presence. Ada Claire was far and beyond the Queen. She was the trail blazer for all women who were to eventually find company at Pfaff’s, but she was also the woman to stay the longest. Ada was considered by Whitman to be born ahead of her time (Parry 14). Although she wrote love poems, she was really famous for her utter disregard of social norms. Ada Claire flaunted her love affairs and her illegitimate child born of one such affair, she smoked and drank with the Pfaffian men, and she took to the stage in order to achieve fame (Miller 91-92). Alongside Claire was Adah Isaacs Menken, known as, “a writer and actress and heroine of celebrated off-stage adventures” (Kaplan 243). Like Claire, Menken’s life was full of romantic drama and an illegitimate child. But unlike Claire, Menken found more success on stage when she stared in Mazeppa a play in which she was strapped to a horse practically naked. Adah Isaacs Menken was a great fan of Whitman and aligned him with Edgar Allen Poe, the Patron saint of the Pfaffians.

Poe came to rule over the Pfaffian crowd for obvious reasons. For one, he was a maligned writer who was unappreciated in his time. For two, the Pfaffians related well with Poe’s melancholic nature, no doubt enhanced for them by their drinking. In their own way, many of the Pfaffians emulated Poe. Whitman himself went down the melancholic road when he wrote in Two Vaults, “The Vault at Pfaff’s where the drinkers and laughers meet to eat and drink and carouse, While on the walk immediately overhead pass the myriad feet of Broadway As the dead in their graves are underfoot hidden”. Fitz-James O’Brien patterned his stories after Poe and Charled D. Gardette was called a “Poesque tale writer” (Reynolds 377). Poe’s influence created  duplicity in the lives of the Pfaffians; on one hand they were care-free revelers, on the other hand they took up melancholic airs to reflect him. The symbolism of Poe gave the otherwise aimless group something to appear to fight against, namely Capitalism and the emerging middle class. Although the group had aspersions to toss not only at the middle class but also the slavery allies, they were not activists for progression or change. Reynolds writes, “It was they (the Pfaffians)…who had no distinct aim or purpose…Their carefree, carpe diem attitude showed that fifties individualism had sunk toward anarchic decadence” (378).

Not all of the Bohemians continued to reject the middle class; in fact, the group who did not reject the middle class lifestyle lived much better lives than those who did. Miller writes that, “William Winter rose to become a powerful drama critic. Edmund C. Stedman became a wealthy stockbroker on Wall Street… Bayard Taylor became a noted man of letters…And Whitman transformed himself into America’s Great Gray Poet…” (90). Steadfast Pfaffians met many sad fates; Ada Clare died of rabies after she was bit by a dog (Parry 36), Adah Menken died of pneumonia in Paris, Clapp died an alcoholic pauper on Blackwell’s Island, Fitz-James O’Brien died in the Civil War and Artemus Ward (Miller 90), Fitz-Hugh Ludlow, George Arnold, and Ned Wilkins all died because of drug related issues (Kaplan 244). When those who stuck by Pfaff’s began to die off, the Vault suffered its own form of death. As prosperity moved north to Midtown, the Vault at Pfaff’s also moved leaving behind a shell that was only a memory of the golden years of Bohemia. The original building was destroyed and made into a store. Charles Pfaff died in 1890.

The Vault at Pfaff’s was the beginnings of the Bohemian lifestyle in New York City which took strong root in Greenwich Village and continues to this day in various ways. The Bohemian lifestyle has lent itself to short life expectancy due to the use of drugs and alcohol and the rejection of the norms of society. It is not surprising that Walt Whitman found himself comfortable in a space of such care-free individualism, even if he did set himself aside instead of making himself the center of the movement. Whitman outlived the original location of the Vault at Pfaff’s and the Pfaffian lifestyle, becoming the Great Gray Poet. Those Pfaffians who followed suit grew to prosper while those who did not follow such a course met early and tragic deaths. The Saturday Press precluded the demise of Henry Clapp; the lives of both the paper and the man ended in poverty. Surprisingly, Charles Pfaff lived a long life well into his late seventies, and the Bohemian lifestyle that was born and nurtured in his Vault continues to this day.

Works Cited

Reynolds, David. Walt Whitman’s America: A Cultural Biography. New York: Alfred A. Knopf, Inc., 1995.

Miller, Terry. Greenwich Village And How It Got That Way. New York: Crown Publishers, Inc., 1990.

Burrows, Edwin, and Wallace, Mike. Gotham: A History of New York City to 1898. New York: Oxford, 1999.

Parry, Albert. Garretts & Pretenders: A History of Bohemianism in America. New York: Cosimo, Inc., 2005.

Kaplan, Justin. Walt Whitman, A Life. New York: Perennial Classics, 2003.

Picture

Howells, William Dean. “First Impressions of Literary New York.” Harper’s New Monthly Magazine. Jun. 1895: 62-74.

The Vault at Pfaff’s

whitman_pfaffsThe history of the Vault at Pfaff’s is the history of not only a place, but of the people who frequented its tables. The Vault was opened in 1855 by Charles Ignatious Pfaff, a foreigner with ascetic tastes, on Broadway near the corner of Bleeker Street. Sources disagree as to the exact address of the original Pfaff’s, with one stating it as 689 Broadway (Reynolds 376) and another as 653 Broadway (Miller 89). Regardless of the exact address, Pfaff’s was located in the heart of what was then a cultural hub of New York, Greenwich Village. Pffaf’s was dark and smoky with tables, seats and barrels for sitting on that were scattered around; it was known for its coffee, German beers, cheeses, and a fully stocked wine cellar (Miller 89). This setting attracted the budding Bohemian literary movement of the time. The original Bohemian lifestyle was born in France. Initially it was the necessary lifestyle of the starving artist, but soon it became romanticized into an ideal of shunning the emerging capitalist way of life and embracing art as the greatest truth. This romanticization emigrated to New York and found its home in Greenwich Village. Men were the most frequent visitors at Pfaff’s but, because of progressive ideals of the Bohemian mindset, women with strong characters also became famous frequenters. The Vault at Pfaff’s was so centrifugal to the Bohemian movement in America that the first group of American Bohemians became simply known as “Pfaffians”.

Pfaff’s was the perfect place for writers and literary types to come and drink while sharing their writings and opinions of other writers. Patrons were known to stand and recite their new works before having them published. Some of the most famous patrons of Pfaff’s were, “Ada Clare, the Queen of Bohemia…the actress Adah Isaacs Menken…the fictionist Fitz-James O’Brien…(author) Fitz-Hugh Ludlow…Artemus Ward, the comedian…the picturesque poet N.G. Shephard and the Poesque tale writer Charles D. Gardette” (Reynolds 377). Perhaps the most famous patrons of all were Walt Whitman and Henry Clapp Jr., the King of the Bohemians. Clapp was born in Nantucket but spent many years in Paris. His writing was considered controversial and his most controversial move of all was creating the Saturday Press. Miller writes that the Saturday Press was a, “mix of radical politics, personal freedom, naïveté, silliness, realism, sexual frankness, and exuberance…” (89). The Press allowed Clapp to publish his views and to also highlight the works of authors that he appreciated. One of these authors was Walt Whitman and his works “Out of the Cradle Endlessly Rocking” and “O Captain! My Captain!” among dozens of other items. Unfortunately the Press was plagued with financial troubles and only existed for a year before it had to be shut down. Clapp was not to give up without a fight. Purely through strength of will Clapp reopened the Press in 1865 for two weeks, just long enough to publish “Oh Captain! My Captain!” and “The Celebrated Jumping Frog of Calaveras County” which catapulted Mark Twain to fame. Clapp, as the King of Bohemia, sat at the head of the table at Pfaff’s while Whitman usually took his place to the side at a separate table.

Although Whitman was touted as the “reigning luminary” (Burrows & Wallace 711)  Whitman did not come to Pfaff’s to be the center of attention. As he himself stated, “My own greatest pleasure at Pfaff’s was to look on – to see, talk little, absorb. I was never a great discusser, anyway”. This is not to say that Whitman was entirely silent, he was known to read new works aloud as well as to become embroiled in tiffs with other writers. Whitman wrote of Thomas Bailey Aldrich’s The Bells, “Yes, Tom, I like your tinkles: I like them very well” (Parry 41). He also made a short term enemy with George Arnold. Parry writes that George Arnold one night made the mistake of toasting the South. Whitman, a proud Yankee, jumped up and gave a long patriotic speech (quite unlike his placid Pfaffian demeanor) to which Arnold responded with a tug on Whitman’s beard (42).  Quarrels were to be expected because of the very nature of Pfaff’s; it was a place that encouraged drinking and liberal speech simultaneously.

Liberality reigned supreme in many forms. An important aspect of Pfaff’s was its female presence. Ada Claire was far and beyond the Queen. She was the trail blazer for all women who were to eventually find company at Pfaff’s, but she was also the woman to stay the longest. Ada was considered by Whitman to be born ahead of her time (Parry 14). Although she wrote love poems, she was really famous for her utter disregard of social norms. Ada Claire flaunted her love affairs and her illegitimate child born of one such affair, she smoked and drank with the Pfaffian men, and she took to the stage in order to achieve fame (Miller 91-92). Alongside Claire was Adah Isaacs Menken, known as, “a writer and actress and heroine of celebrated off-stage adventures” (Kaplan 243). Like Claire, Menken’s life was full of romantic drama and an illegitimate child. But unlike Claire, Menken found more success on stage when she stared in Mazeppa a play in which she was strapped to a horse practically naked. Adah Isaacs Menken was a great fan of Whitman and aligned him with Edgar Allen Poe, the Patron saint of the Pfaffians.

Poe came to rule over the Pfaffian crowd for obvious reasons. For one, he was a maligned writer who was unappreciated in his time. For two, the Pfaffians related well with Poe’s melancholic nature, no doubt enhanced for them by their drinking. In their own way, many of the Pfaffians emulated Poe. Whitman himself went down the melancholic road when he wrote in Two Vaults, “The Vault at Pfaff’s where the drinkers and laughers meet to eat and drink and carouse, While on the walk immediately overhead pass the myriad feet of Broadway As the dead in their graves are underfoot hidden”. Fitz-James O’Brien patterned his stories after Poe and Charled D. Gardette was called a “Poesque tale writer” (Reynolds 377). Poe’s influence created  duplicity in the lives of the Pfaffians; on one hand they were care-free revelers, on the other hand they took up melancholic airs to reflect him. The symbolism of Poe gave the otherwise aimless group something to appear to fight against, namely Capitalism and the emerging middle class. Although the group had aspersions to toss not only at the middle class but also the slavery allies, they were not activists for progression or change. Reynolds writes, “It was they (the Pfaffians)…who had no distinct aim or purpose…Their carefree, carpe diem attitude showed that fifties individualism had sunk toward anarchic decadence” (378).

Not all of the Bohemians continued to reject the middle class; in fact, the group who did not reject the middle class lifestyle lived much better lives than those who did. Miller writes that, “William Winter rose to become a powerful drama critic. Edmund C. Stedman became a wealthy stockbroker on Wall Street… Bayard Taylor became a noted man of letters…And Whitman transformed himself into America’s Great Gray Poet…” (90). Steadfast Pfaffians met many sad fates; Ada Clare died of rabies after she was bit by a dog (Parry 36), Adah Menken died of pneumonia in Paris, Clapp died an alcoholic pauper on Blackwell’s Island, Fitz-James O’Brien died in the Civil War and Artemus Ward (Miller 90), Fitz-Hugh Ludlow, George Arnold, and Ned Wilkins all died because of drug related issues (Kaplan 244). When those who stuck by Pfaff’s began to die off, the Vault suffered its own form of death. As prosperity moved north to Midtown, the Vault at Pfaff’s also moved leaving behind a shell that was only a memory of the golden years of Bohemia. The original building was destroyed and made into a store. Charles Pfaff died in 1890.

The Vault at Pfaff’s was the beginnings of the Bohemian lifestyle in New York City which took strong root in Greenwich Village and continues to this day in various ways. The Bohemian lifestyle has lent itself to short life expectancy due to the use of drugs and alcohol and the rejection of the norms of society. It is not surprising that Walt Whitman found himself comfortable in a space of such care-free individualism, even if he did set himself aside instead of making himself the center of the movement. Whitman outlived the original location of the Vault at Pfaff’s and the Pfaffian lifestyle, becoming the Great Gray Poet. Those Pfaffians who followed suit grew to prosper while those who did not follow such a course met early and tragic deaths. The Saturday Press precluded the demise of Henry Clapp; the lives of both the paper and the man ended in poverty. Surprisingly, Charles Pfaff lived a long life well into his late seventies, and the Bohemian lifestyle that was born and nurtured in his Vault continues to this day.

Works Cited

Reynolds, David. Walt Whitman’s America: A Cultural Biography. New York: Alfred A. Knopf, Inc., 1995.

Miller, Terry. Greenwich Village And How It Got That Way. New York: Crown Publishers, Inc., 1990.

Burrows, Edwin, and Wallace, Mike. Gotham: A History of New York City to 1898. New York: Oxford, 1999.

Parry, Albert. Garretts & Pretenders: A History of Bohemianism in America. New York: Cosimo, Inc., 2005.

Kaplan, Justin. Walt Whitman, A Life. New York: Perennial Classics, 2003.

Picture

Howells, William Dean. “First Impressions of Literary New York.” Harper’s New Monthly Magazine. Jun. 1895: 62-74.

The Vault at Pfaff’s

whitman_pfaffsThe history of the Vault at Pfaff’s is the history of not only a place, but of the people who frequented its tables. The Vault was opened in 1855 by Charles Ignatious Pfaff, a foreigner with ascetic tastes, on Broadway near the corner of Bleeker Street. Sources disagree as to the exact address of the original Pfaff’s, with one stating it as 689 Broadway (Reynolds 376) and another as 653 Broadway (Miller 89). Regardless of the exact address, Pfaff’s was located in the heart of what was then a cultural hub of New York, Greenwich Village. Pffaf’s was dark and smoky with tables, seats and barrels for sitting on that were scattered around; it was known for its coffee, German beers, cheeses, and a fully stocked wine cellar (Miller 89). This setting attracted the budding Bohemian literary movement of the time. The original Bohemian lifestyle was born in France. Initially it was the necessary lifestyle of the starving artist, but soon it became romanticized into an ideal of shunning the emerging capitalist way of life and embracing art as the greatest truth. This romanticization emigrated to New York and found its home in Greenwich Village. Men were the most frequent visitors at Pfaff’s but, because of progressive ideals of the Bohemian mindset, women with strong characters also became famous frequenters. The Vault at Pfaff’s was so centrifugal to the Bohemian movement in America that the first group of American Bohemians became simply known as “Pfaffians”.

Pfaff’s was the perfect place for writers and literary types to come and drink while sharing their writings and opinions of other writers. Patrons were known to stand and recite their new works before having them published. Some of the most famous patrons of Pfaff’s were, “Ada Clare, the Queen of Bohemia…the actress Adah Isaacs Menken…the fictionist Fitz-James O’Brien…(author) Fitz-Hugh Ludlow…Artemus Ward, the comedian…the picturesque poet N.G. Shephard and the Poesque tale writer Charles D. Gardette” (Reynolds 377). Perhaps the most famous patrons of all were Walt Whitman and Henry Clapp Jr., the King of the Bohemians. Clapp was born in Nantucket but spent many years in Paris. His writing was considered controversial and his most controversial move of all was creating the Saturday Press. Miller writes that the Saturday Press was a, “mix of radical politics, personal freedom, naïveté, silliness, realism, sexual frankness, and exuberance…” (89). The Press allowed Clapp to publish his views and to also highlight the works of authors that he appreciated. One of these authors was Walt Whitman and his works “Out of the Cradle Endlessly Rocking” and “O Captain! My Captain!” among dozens of other items. Unfortunately the Press was plagued with financial troubles and only existed for a year before it had to be shut down. Clapp was not to give up without a fight. Purely through strength of will Clapp reopened the Press in 1865 for two weeks, just long enough to publish “Oh Captain! My Captain!” and “The Celebrated Jumping Frog of Calaveras County” which catapulted Mark Twain to fame. Clapp, as the King of Bohemia, sat at the head of the table at Pfaff’s while Whitman usually took his place to the side at a separate table.

Although Whitman was touted as the “reigning luminary” (Burrows & Wallace 711)  Whitman did not come to Pfaff’s to be the center of attention. As he himself stated, “My own greatest pleasure at Pfaff’s was to look on – to see, talk little, absorb. I was never a great discusser, anyway”. This is not to say that Whitman was entirely silent, he was known to read new works aloud as well as to become embroiled in tiffs with other writers. Whitman wrote of Thomas Bailey Aldrich’s The Bells, “Yes, Tom, I like your tinkles: I like them very well” (Parry 41). He also made a short term enemy with George Arnold. Parry writes that George Arnold one night made the mistake of toasting the South. Whitman, a proud Yankee, jumped up and gave a long patriotic speech (quite unlike his placid Pfaffian demeanor) to which Arnold responded with a tug on Whitman’s beard (42).  Quarrels were to be expected because of the very nature of Pfaff’s; it was a place that encouraged drinking and liberal speech simultaneously.

Liberality reigned supreme in many forms. An important aspect of Pfaff’s was its female presence. Ada Claire was far and beyond the Queen. She was the trail blazer for all women who were to eventually find company at Pfaff’s, but she was also the woman to stay the longest. Ada was considered by Whitman to be born ahead of her time (Parry 14). Although she wrote love poems, she was really famous for her utter disregard of social norms. Ada Claire flaunted her love affairs and her illegitimate child born of one such affair, she smoked and drank with the Pfaffian men, and she took to the stage in order to achieve fame (Miller 91-92). Alongside Claire was Adah Isaacs Menken, known as, “a writer and actress and heroine of celebrated off-stage adventures” (Kaplan 243). Like Claire, Menken’s life was full of romantic drama and an illegitimate child. But unlike Claire, Menken found more success on stage when she stared in Mazeppa a play in which she was strapped to a horse practically naked. Adah Isaacs Menken was a great fan of Whitman and aligned him with Edgar Allen Poe, the Patron saint of the Pfaffians.

Poe came to rule over the Pfaffian crowd for obvious reasons. For one, he was a maligned writer who was unappreciated in his time. For two, the Pfaffians related well with Poe’s melancholic nature, no doubt enhanced for them by their drinking. In their own way, many of the Pfaffians emulated Poe. Whitman himself went down the melancholic road when he wrote in Two Vaults, “The Vault at Pfaff’s where the drinkers and laughers meet to eat and drink and carouse, While on the walk immediately overhead pass the myriad feet of Broadway As the dead in their graves are underfoot hidden”. Fitz-James O’Brien patterned his stories after Poe and Charled D. Gardette was called a “Poesque tale writer” (Reynolds 377). Poe’s influence created  duplicity in the lives of the Pfaffians; on one hand they were care-free revelers, on the other hand they took up melancholic airs to reflect him. The symbolism of Poe gave the otherwise aimless group something to appear to fight against, namely Capitalism and the emerging middle class. Although the group had aspersions to toss not only at the middle class but also the slavery allies, they were not activists for progression or change. Reynolds writes, “It was they (the Pfaffians)…who had no distinct aim or purpose…Their carefree, carpe diem attitude showed that fifties individualism had sunk toward anarchic decadence” (378).

Not all of the Bohemians continued to reject the middle class; in fact, the group who did not reject the middle class lifestyle lived much better lives than those who did. Miller writes that, “William Winter rose to become a powerful drama critic. Edmund C. Stedman became a wealthy stockbroker on Wall Street… Bayard Taylor became a noted man of letters…And Whitman transformed himself into America’s Great Gray Poet…” (90). Steadfast Pfaffians met many sad fates; Ada Clare died of rabies after she was bit by a dog (Parry 36), Adah Menken died of pneumonia in Paris, Clapp died an alcoholic pauper on Blackwell’s Island, Fitz-James O’Brien died in the Civil War and Artemus Ward (Miller 90), Fitz-Hugh Ludlow, George Arnold, and Ned Wilkins all died because of drug related issues (Kaplan 244). When those who stuck by Pfaff’s began to die off, the Vault suffered its own form of death. As prosperity moved north to Midtown, the Vault at Pfaff’s also moved leaving behind a shell that was only a memory of the golden years of Bohemia. The original building was destroyed and made into a store. Charles Pfaff died in 1890.

The Vault at Pfaff’s was the beginnings of the Bohemian lifestyle in New York City which took strong root in Greenwich Village and continues to this day in various ways. The Bohemian lifestyle has lent itself to short life expectancy due to the use of drugs and alcohol and the rejection of the norms of society. It is not surprising that Walt Whitman found himself comfortable in a space of such care-free individualism, even if he did set himself aside instead of making himself the center of the movement. Whitman outlived the original location of the Vault at Pfaff’s and the Pfaffian lifestyle, becoming the Great Gray Poet. Those Pfaffians who followed suit grew to prosper while those who did not follow such a course met early and tragic deaths. The Saturday Press precluded the demise of Henry Clapp; the lives of both the paper and the man ended in poverty. Surprisingly, Charles Pfaff lived a long life well into his late seventies, and the Bohemian lifestyle that was born and nurtured in his Vault continues to this day.

Works Cited

Reynolds, David. Walt Whitman’s America: A Cultural Biography. New York: Alfred A. Knopf, Inc., 1995.

Miller, Terry. Greenwich Village And How It Got That Way. New York: Crown Publishers, Inc., 1990.

Burrows, Edwin, and Wallace, Mike. Gotham: A History of New York City to 1898. New York: Oxford, 1999.

Parry, Albert. Garretts & Pretenders: A History of Bohemianism in America. New York: Cosimo, Inc., 2005.

Kaplan, Justin. Walt Whitman, A Life. New York: Perennial Classics, 2003.

Picture

Howells, William Dean. “First Impressions of Literary New York.” Harper’s New Monthly Magazine. Jun. 1895: 62-74.

The Vault at Pfaff’s

whitman_pfaffsThe history of the Vault at Pfaff’s is the history of not only a place, but of the people who frequented its tables. The Vault was opened in 1855 by Charles Ignatious Pfaff, a foreigner with ascetic tastes, on Broadway near the corner of Bleeker Street. Sources disagree as to the exact address of the original Pfaff’s, with one stating it as 689 Broadway (Reynolds 376) and another as 653 Broadway (Miller 89). Regardless of the exact address, Pfaff’s was located in the heart of what was then a cultural hub of New York, Greenwich Village. Pffaf’s was dark and smoky with tables, seats and barrels for sitting on that were scattered around; it was known for its coffee, German beers, cheeses, and a fully stocked wine cellar (Miller 89). This setting attracted the budding Bohemian literary movement of the time. The original Bohemian lifestyle was born in France. Initially it was the necessary lifestyle of the starving artist, but soon it became romanticized into an ideal of shunning the emerging capitalist way of life and embracing art as the greatest truth. This romanticization emigrated to New York and found its home in Greenwich Village. Men were the most frequent visitors at Pfaff’s but, because of progressive ideals of the Bohemian mindset, women with strong characters also became famous frequenters. The Vault at Pfaff’s was so centrifugal to the Bohemian movement in America that the first group of American Bohemians became simply known as “Pfaffians”.

Pfaff’s was the perfect place for writers and literary types to come and drink while sharing their writings and opinions of other writers. Patrons were known to stand and recite their new works before having them published. Some of the most famous patrons of Pfaff’s were, “Ada Clare, the Queen of Bohemia…the actress Adah Isaacs Menken…the fictionist Fitz-James O’Brien…(author) Fitz-Hugh Ludlow…Artemus Ward, the comedian…the picturesque poet N.G. Shephard and the Poesque tale writer Charles D. Gardette” (Reynolds 377). Perhaps the most famous patrons of all were Walt Whitman and Henry Clapp Jr., the King of the Bohemians. Clapp was born in Nantucket but spent many years in Paris. His writing was considered controversial and his most controversial move of all was creating the Saturday Press. Miller writes that the Saturday Press was a, “mix of radical politics, personal freedom, naïveté, silliness, realism, sexual frankness, and exuberance…” (89). The Press allowed Clapp to publish his views and to also highlight the works of authors that he appreciated. One of these authors was Walt Whitman and his works “Out of the Cradle Endlessly Rocking” and “O Captain! My Captain!” among dozens of other items. Unfortunately the Press was plagued with financial troubles and only existed for a year before it had to be shut down. Clapp was not to give up without a fight. Purely through strength of will Clapp reopened the Press in 1865 for two weeks, just long enough to publish “Oh Captain! My Captain!” and “The Celebrated Jumping Frog of Calaveras County” which catapulted Mark Twain to fame. Clapp, as the King of Bohemia, sat at the head of the table at Pfaff’s while Whitman usually took his place to the side at a separate table.

Although Whitman was touted as the “reigning luminary” (Burrows & Wallace 711)  Whitman did not come to Pfaff’s to be the center of attention. As he himself stated, “My own greatest pleasure at Pfaff’s was to look on – to see, talk little, absorb. I was never a great discusser, anyway”. This is not to say that Whitman was entirely silent, he was known to read new works aloud as well as to become embroiled in tiffs with other writers. Whitman wrote of Thomas Bailey Aldrich’s The Bells, “Yes, Tom, I like your tinkles: I like them very well” (Parry 41). He also made a short term enemy with George Arnold. Parry writes that George Arnold one night made the mistake of toasting the South. Whitman, a proud Yankee, jumped up and gave a long patriotic speech (quite unlike his placid Pfaffian demeanor) to which Arnold responded with a tug on Whitman’s beard (42).  Quarrels were to be expected because of the very nature of Pfaff’s; it was a place that encouraged drinking and liberal speech simultaneously.

Liberality reigned supreme in many forms. An important aspect of Pfaff’s was its female presence. Ada Claire was far and beyond the Queen. She was the trail blazer for all women who were to eventually find company at Pfaff’s, but she was also the woman to stay the longest. Ada was considered by Whitman to be born ahead of her time (Parry 14). Although she wrote love poems, she was really famous for her utter disregard of social norms. Ada Claire flaunted her love affairs and her illegitimate child born of one such affair, she smoked and drank with the Pfaffian men, and she took to the stage in order to achieve fame (Miller 91-92). Alongside Claire was Adah Isaacs Menken, known as, “a writer and actress and heroine of celebrated off-stage adventures” (Kaplan 243). Like Claire, Menken’s life was full of romantic drama and an illegitimate child. But unlike Claire, Menken found more success on stage when she stared in Mazeppa a play in which she was strapped to a horse practically naked. Adah Isaacs Menken was a great fan of Whitman and aligned him with Edgar Allen Poe, the Patron saint of the Pfaffians.

Poe came to rule over the Pfaffian crowd for obvious reasons. For one, he was a maligned writer who was unappreciated in his time. For two, the Pfaffians related well with Poe’s melancholic nature, no doubt enhanced for them by their drinking. In their own way, many of the Pfaffians emulated Poe. Whitman himself went down the melancholic road when he wrote in Two Vaults, “The Vault at Pfaff’s where the drinkers and laughers meet to eat and drink and carouse, While on the walk immediately overhead pass the myriad feet of Broadway As the dead in their graves are underfoot hidden”. Fitz-James O’Brien patterned his stories after Poe and Charled D. Gardette was called a “Poesque tale writer” (Reynolds 377). Poe’s influence created  duplicity in the lives of the Pfaffians; on one hand they were care-free revelers, on the other hand they took up melancholic airs to reflect him. The symbolism of Poe gave the otherwise aimless group something to appear to fight against, namely Capitalism and the emerging middle class. Although the group had aspersions to toss not only at the middle class but also the slavery allies, they were not activists for progression or change. Reynolds writes, “It was they (the Pfaffians)…who had no distinct aim or purpose…Their carefree, carpe diem attitude showed that fifties individualism had sunk toward anarchic decadence” (378).

Not all of the Bohemians continued to reject the middle class; in fact, the group who did not reject the middle class lifestyle lived much better lives than those who did. Miller writes that, “William Winter rose to become a powerful drama critic. Edmund C. Stedman became a wealthy stockbroker on Wall Street… Bayard Taylor became a noted man of letters…And Whitman transformed himself into America’s Great Gray Poet…” (90). Steadfast Pfaffians met many sad fates; Ada Clare died of rabies after she was bit by a dog (Parry 36), Adah Menken died of pneumonia in Paris, Clapp died an alcoholic pauper on Blackwell’s Island, Fitz-James O’Brien died in the Civil War and Artemus Ward (Miller 90), Fitz-Hugh Ludlow, George Arnold, and Ned Wilkins all died because of drug related issues (Kaplan 244). When those who stuck by Pfaff’s began to die off, the Vault suffered its own form of death. As prosperity moved north to Midtown, the Vault at Pfaff’s also moved leaving behind a shell that was only a memory of the golden years of Bohemia. The original building was destroyed and made into a store. Charles Pfaff died in 1890.

The Vault at Pfaff’s was the beginnings of the Bohemian lifestyle in New York City which took strong root in Greenwich Village and continues to this day in various ways. The Bohemian lifestyle has lent itself to short life expectancy due to the use of drugs and alcohol and the rejection of the norms of society. It is not surprising that Walt Whitman found himself comfortable in a space of such care-free individualism, even if he did set himself aside instead of making himself the center of the movement. Whitman outlived the original location of the Vault at Pfaff’s and the Pfaffian lifestyle, becoming the Great Gray Poet. Those Pfaffians who followed suit grew to prosper while those who did not follow such a course met early and tragic deaths. The Saturday Press precluded the demise of Henry Clapp; the lives of both the paper and the man ended in poverty. Surprisingly, Charles Pfaff lived a long life well into his late seventies, and the Bohemian lifestyle that was born and nurtured in his Vault continues to this day.

Works Cited

Reynolds, David. Walt Whitman’s America: A Cultural Biography. New York: Alfred A. Knopf, Inc., 1995.

Miller, Terry. Greenwich Village And How It Got That Way. New York: Crown Publishers, Inc., 1990.

Burrows, Edwin, and Wallace, Mike. Gotham: A History of New York City to 1898. New York: Oxford, 1999.

Parry, Albert. Garretts & Pretenders: A History of Bohemianism in America. New York: Cosimo, Inc., 2005.

Kaplan, Justin. Walt Whitman, A Life. New York: Perennial Classics, 2003.

Picture

Howells, William Dean. “First Impressions of Literary New York.” Harper’s New Monthly Magazine. Jun. 1895: 62-74.

The Vault at Pfaff’s

whitman_pfaffsThe history of the Vault at Pfaff’s is the history of not only a place, but of the people who frequented its tables. The Vault was opened in 1855 by Charles Ignatious Pfaff, a foreigner with ascetic tastes, on Broadway near the corner of Bleeker Street. Sources disagree as to the exact address of the original Pfaff’s, with one stating it as 689 Broadway (Reynolds 376) and another as 653 Broadway (Miller 89). Regardless of the exact address, Pfaff’s was located in the heart of what was then a cultural hub of New York, Greenwich Village. Pffaf’s was dark and smoky with tables, seats and barrels for sitting on that were scattered around; it was known for its coffee, German beers, cheeses, and a fully stocked wine cellar (Miller 89). This setting attracted the budding Bohemian literary movement of the time. The original Bohemian lifestyle was born in France. Initially it was the necessary lifestyle of the starving artist, but soon it became romanticized into an ideal of shunning the emerging capitalist way of life and embracing art as the greatest truth. This romanticization emigrated to New York and found its home in Greenwich Village. Men were the most frequent visitors at Pfaff’s but, because of progressive ideals of the Bohemian mindset, women with strong characters also became famous frequenters. The Vault at Pfaff’s was so centrifugal to the Bohemian movement in America that the first group of American Bohemians became simply known as “Pfaffians”.

Pfaff’s was the perfect place for writers and literary types to come and drink while sharing their writings and opinions of other writers. Patrons were known to stand and recite their new works before having them published. Some of the most famous patrons of Pfaff’s were, “Ada Clare, the Queen of Bohemia…the actress Adah Isaacs Menken…the fictionist Fitz-James O’Brien…(author) Fitz-Hugh Ludlow…Artemus Ward, the comedian…the picturesque poet N.G. Shephard and the Poesque tale writer Charles D. Gardette” (Reynolds 377). Perhaps the most famous patrons of all were Walt Whitman and Henry Clapp Jr., the King of the Bohemians. Clapp was born in Nantucket but spent many years in Paris. His writing was considered controversial and his most controversial move of all was creating the Saturday Press. Miller writes that the Saturday Press was a, “mix of radical politics, personal freedom, naïveté, silliness, realism, sexual frankness, and exuberance…” (89). The Press allowed Clapp to publish his views and to also highlight the works of authors that he appreciated. One of these authors was Walt Whitman and his works “Out of the Cradle Endlessly Rocking” and “O Captain! My Captain!” among dozens of other items. Unfortunately the Press was plagued with financial troubles and only existed for a year before it had to be shut down. Clapp was not to give up without a fight. Purely through strength of will Clapp reopened the Press in 1865 for two weeks, just long enough to publish “Oh Captain! My Captain!” and “The Celebrated Jumping Frog of Calaveras County” which catapulted Mark Twain to fame. Clapp, as the King of Bohemia, sat at the head of the table at Pfaff’s while Whitman usually took his place to the side at a separate table.

Although Whitman was touted as the “reigning luminary” (Burrows & Wallace 711)  Whitman did not come to Pfaff’s to be the center of attention. As he himself stated, “My own greatest pleasure at Pfaff’s was to look on – to see, talk little, absorb. I was never a great discusser, anyway”. This is not to say that Whitman was entirely silent, he was known to read new works aloud as well as to become embroiled in tiffs with other writers. Whitman wrote of Thomas Bailey Aldrich’s The Bells, “Yes, Tom, I like your tinkles: I like them very well” (Parry 41). He also made a short term enemy with George Arnold. Parry writes that George Arnold one night made the mistake of toasting the South. Whitman, a proud Yankee, jumped up and gave a long patriotic speech (quite unlike his placid Pfaffian demeanor) to which Arnold responded with a tug on Whitman’s beard (42).  Quarrels were to be expected because of the very nature of Pfaff’s; it was a place that encouraged drinking and liberal speech simultaneously.

Liberality reigned supreme in many forms. An important aspect of Pfaff’s was its female presence. Ada Claire was far and beyond the Queen. She was the trail blazer for all women who were to eventually find company at Pfaff’s, but she was also the woman to stay the longest. Ada was considered by Whitman to be born ahead of her time (Parry 14). Although she wrote love poems, she was really famous for her utter disregard of social norms. Ada Claire flaunted her love affairs and her illegitimate child born of one such affair, she smoked and drank with the Pfaffian men, and she took to the stage in order to achieve fame (Miller 91-92). Alongside Claire was Adah Isaacs Menken, known as, “a writer and actress and heroine of celebrated off-stage adventures” (Kaplan 243). Like Claire, Menken’s life was full of romantic drama and an illegitimate child. But unlike Claire, Menken found more success on stage when she stared in Mazeppa a play in which she was strapped to a horse practically naked. Adah Isaacs Menken was a great fan of Whitman and aligned him with Edgar Allen Poe, the Patron saint of the Pfaffians.

Poe came to rule over the Pfaffian crowd for obvious reasons. For one, he was a maligned writer who was unappreciated in his time. For two, the Pfaffians related well with Poe’s melancholic nature, no doubt enhanced for them by their drinking. In their own way, many of the Pfaffians emulated Poe. Whitman himself went down the melancholic road when he wrote in Two Vaults, “The Vault at Pfaff’s where the drinkers and laughers meet to eat and drink and carouse, While on the walk immediately overhead pass the myriad feet of Broadway As the dead in their graves are underfoot hidden”. Fitz-James O’Brien patterned his stories after Poe and Charled D. Gardette was called a “Poesque tale writer” (Reynolds 377). Poe’s influence created  duplicity in the lives of the Pfaffians; on one hand they were care-free revelers, on the other hand they took up melancholic airs to reflect him. The symbolism of Poe gave the otherwise aimless group something to appear to fight against, namely Capitalism and the emerging middle class. Although the group had aspersions to toss not only at the middle class but also the slavery allies, they were not activists for progression or change. Reynolds writes, “It was they (the Pfaffians)…who had no distinct aim or purpose…Their carefree, carpe diem attitude showed that fifties individualism had sunk toward anarchic decadence” (378).

Not all of the Bohemians continued to reject the middle class; in fact, the group who did not reject the middle class lifestyle lived much better lives than those who did. Miller writes that, “William Winter rose to become a powerful drama critic. Edmund C. Stedman became a wealthy stockbroker on Wall Street… Bayard Taylor became a noted man of letters…And Whitman transformed himself into America’s Great Gray Poet…” (90). Steadfast Pfaffians met many sad fates; Ada Clare died of rabies after she was bit by a dog (Parry 36), Adah Menken died of pneumonia in Paris, Clapp died an alcoholic pauper on Blackwell’s Island, Fitz-James O’Brien died in the Civil War and Artemus Ward (Miller 90), Fitz-Hugh Ludlow, George Arnold, and Ned Wilkins all died because of drug related issues (Kaplan 244). When those who stuck by Pfaff’s began to die off, the Vault suffered its own form of death. As prosperity moved north to Midtown, the Vault at Pfaff’s also moved leaving behind a shell that was only a memory of the golden years of Bohemia. The original building was destroyed and made into a store. Charles Pfaff died in 1890.

The Vault at Pfaff’s was the beginnings of the Bohemian lifestyle in New York City which took strong root in Greenwich Village and continues to this day in various ways. The Bohemian lifestyle has lent itself to short life expectancy due to the use of drugs and alcohol and the rejection of the norms of society. It is not surprising that Walt Whitman found himself comfortable in a space of such care-free individualism, even if he did set himself aside instead of making himself the center of the movement. Whitman outlived the original location of the Vault at Pfaff’s and the Pfaffian lifestyle, becoming the Great Gray Poet. Those Pfaffians who followed suit grew to prosper while those who did not follow such a course met early and tragic deaths. The Saturday Press precluded the demise of Henry Clapp; the lives of both the paper and the man ended in poverty. Surprisingly, Charles Pfaff lived a long life well into his late seventies, and the Bohemian lifestyle that was born and nurtured in his Vault continues to this day.

Works Cited

Reynolds, David. Walt Whitman’s America: A Cultural Biography. New York: Alfred A. Knopf, Inc., 1995.

Miller, Terry. Greenwich Village And How It Got That Way. New York: Crown Publishers, Inc., 1990.

Burrows, Edwin, and Wallace, Mike. Gotham: A History of New York City to 1898. New York: Oxford, 1999.

Parry, Albert. Garretts & Pretenders: A History of Bohemianism in America. New York: Cosimo, Inc., 2005.

Kaplan, Justin. Walt Whitman, A Life. New York: Perennial Classics, 2003.

Picture

Howells, William Dean. “First Impressions of Literary New York.” Harper’s New Monthly Magazine. Jun. 1895: 62-74.

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